Many Christians today may be unaware of the tremendous impact that Charles G. Finney had on the spiritual landscape of the United States. His years of revival work yielded valuable insights on the work of the Holy Spirit and timeless principles that many still find vital for advancing the kingdom of God. A truly fascinating record of a uniquely gifted and godly man, this a
Many Christians today may be unaware of the tremendous impact that Charles G. Finney had on the spiritual landscape of the United States. His years of revival work yielded valuable insights on the work of the Holy Spirit and timeless principles that many still find vital for advancing the kingdom of God. A truly fascinating record of a uniquely gifted and godly man, this autobiography is sure to enlighten and inspire Christians of any age or background.
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Paperback
,
230 pages
Published
May 1st 2006
by Bethany House Publishers
(first published 1876)
I read this mainly for the purpose of pleasing a friend and gathering discernment. There was much to cringe at and yet also much to apply. It's easy to lump people into categories but this was a challenge in my discernment between truth and lie. Finney's impact on the Church has been substantial making the read worth my time.
Charles Finney is a rough writer. His language is unpolished and often plain old uneducated. I am reading this book on the heels of reading the autobiography of Benjamin Franklin who was very driven and self-educated. Franklin was also very arrogant and thought very well of himself, often blind to his own immorality. Finney remained uneducated intentionally. He did not want to be learned, polished, or suave. He wanted to obey the voice of his creator at all costs. So, the beauty of his story is
Charles Finney is a rough writer. His language is unpolished and often plain old uneducated. I am reading this book on the heels of reading the autobiography of Benjamin Franklin who was very driven and self-educated. Franklin was also very arrogant and thought very well of himself, often blind to his own immorality. Finney remained uneducated intentionally. He did not want to be learned, polished, or suave. He wanted to obey the voice of his creator at all costs. So, the beauty of his story is in his frank retelling of his experiences. It is a beautiful life, and he was open to letting the Lord do beautiful things through him. It does my heart good to see a Presbyterian minister full of the Holy Spirit, listening to the voice of God, and expecting miracles everywhere he goes. He's as bold as brass, and I like him.
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i have to give this book 5 stars because it runs on a "re-read" rotation. i am not sure how many times i have read the book - but i enjoy it each time and see it with both new eyes and the welcoming eyes of a familiar friend.
finney is the source (at least the greatest source) of the
govermental theory of the atonement
- pure trouble and bad theology through and through. yet, that has never detracted from my enjoyment and learning experienced in reading this auto-biography.
finney applied a lawye
i have to give this book 5 stars because it runs on a "re-read" rotation. i am not sure how many times i have read the book - but i enjoy it each time and see it with both new eyes and the welcoming eyes of a familiar friend.
finney is the source (at least the greatest source) of the
govermental theory of the atonement
- pure trouble and bad theology through and through. yet, that has never detracted from my enjoyment and learning experienced in reading this auto-biography.
finney applied a lawyer's mind - an early american governmental system politic to the idea of the atonement. he was a revivalist at a time when "religion was at a low ebb" or rather, "universalism," or a cold non-evangelistic form of calvinistic thought dominated much of the american northeast.
just as bonhoffer must be read in historical / theological historical context for a better understanding - so finney's bio - written by the old man looking back over his life should be read. this biography takes a person much closer to finney's mind and the history and the struggles and triumphs which worked together to form much of finney's thought.
now, that i have wasted all this space on the disclaimer - i feel i have not done this book justice. if one can not follow all of the book - the riveting account of finney's personal conversion (which begins the book) and the revival which began with that single conversion (not to mention churches, a college, and countless other ministries,) is well worth the price of admission.
the one outstanding energetic that leaps from the pages of this book is the power and persuasion of the simple gospel to render people shaken and changed.
the steely eyed finney is one of God's trophies of wonder - reading his own reflections on a life lived hard and full is more than inspiring it's amazing.
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In my branch of Evangelicalism, Charles Finney comes close to being the devil. He is clearly semi-Pelagian. His conviction was that man was not so totally fallen that he had lost the ability to be recognize and choose the good. This spilled out into his views on the atonement. But I need to hear Finney speak for himself. He did consider himself an Edwardsean. And it is true that Edwards did have a more optimistic anthropology that allowed for a conversionism apart from the usual means of grace,
In my branch of Evangelicalism, Charles Finney comes close to being the devil. He is clearly semi-Pelagian. His conviction was that man was not so totally fallen that he had lost the ability to be recognize and choose the good. This spilled out into his views on the atonement. But I need to hear Finney speak for himself. He did consider himself an Edwardsean. And it is true that Edwards did have a more optimistic anthropology that allowed for a conversionism apart from the usual means of grace, a view that supported the revival of the First Great Awakening. But for Edwards this did not translate into a flirtation with semi-Pelagianism.
There is no doubt that the Second Great Awakening under the influence of Finney resulted in societal transformation on a scale unimagined by the leaders of the First. And it directly led to the emancipation of the slaves and a new concern for those left behind in America's race to "life, liberty and the pursuit of happiness." So great was this movement that it has been referred to as "The Religious Empire." The 19th century saw the influence of Evangelicalism like no century before and certainly not in the 20th and 21st centuries. Much good. How to explain this with so much of Charles Finney at its root?
I found in Finney a hopefulness that is often missing in the more traditional Reformed literature. I think Finney sounds the positive note of the Book of James where it is asserted, "Draw near to God and he will draw near to you." If you want God, you shall have him. In the Reformed community's desire to protect the sovereignty of God, it often make assurance and confidence problematic. It puts God just on the outside of edges of grasping and places us back on the spider web that Jonathan Edwards describes in his sermon, "Sinners in the Hands of an Angry God." Nervously dependent seems to be its preferred default position.
There are certainly issues with Finney's theology, but I found the book an encouragement to press on in knowing the Lord and believing that it is his will to be so known and glorified that the usual cycles of decline and renewal so acceptable to current mindsets are surmounted.
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I found that many of the stereotypes concerning Finney are unwarranted. I found this abridged version to be a delightful testimony of a man greatly used by God. We do not have to agree with someone to learn from them. Many souls were brought into the Kingdom through Finney's obedience. This is that story.
The evangelist must produce excitements sufficient to induce people to repentance.
Thus wrote the controversial Charles G. Finney, one of the most influential men in American church history. He is credited with developing a new method for evangelism and with over half a million ‘decisions for Christ’. On the other hand, some point out that the region he worked in has become a ‘spiritual wasteland’ and suggest that is because of the emotionalism and theology of his approach.
One way for our teens
The evangelist must produce excitements sufficient to induce people to repentance.
Thus wrote the controversial Charles G. Finney, one of the most influential men in American church history. He is credited with developing a new method for evangelism and with over half a million ‘decisions for Christ’. On the other hand, some point out that the region he worked in has become a ‘spiritual wasteland’ and suggest that is because of the emotionalism and theology of his approach.
One way for our teens to learn more about Finney is to read his autobiography…or is it?
Universalism is the belief that all persons will ultimately receive salvation from God. Mr. Finney was against this. Unitarianism is the belief that God is one. Mr. Finney was against this. It appears that everyone from Illinois to Massachusetts were sinful backsliders until Mr. Finney brought his revival to them. They became agitated, cryed, swooned and fainted. Some who opposed him fell dead.
Anyhow, this book and the other book I'm reading on slave religion has me wondering exactly when was t
Universalism is the belief that all persons will ultimately receive salvation from God. Mr. Finney was against this. Unitarianism is the belief that God is one. Mr. Finney was against this. It appears that everyone from Illinois to Massachusetts were sinful backsliders until Mr. Finney brought his revival to them. They became agitated, cryed, swooned and fainted. Some who opposed him fell dead.
Anyhow, this book and the other book I'm reading on slave religion has me wondering exactly when was this a Christian country or even religious. I'm not saying that there weren't Christian or religious people but they probably went about thier lives not creating a great fuss. If you have to keep telling me you're Christian. You're probably not.
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Totally boring writing style but this book gave me encouragement to finally step out in Open-Air Preaching. If God can do it through him, He can do it through you! :-)
"I went here, I went there. I did this, I did that." That pretty much sums it up. Best to stay away from Finney. Reading John Bunyan's "Grace Abounding to the Chief of Sinners" is a million times more profitable.
Charles Grandison Finney was a leader in the Second Great Awakening. He has been called The Father of Modern Revivalism. Finney was best known as an innovative revivalist, an opponent of Old School Presbyterian theology, an advocate of Christian perfectionism, a pioneer in social reforms in favor of women and blacks, a religious writer, and president at Oberlin College.
He is not to be mistaken for
Charles Grandison Finney was a leader in the Second Great Awakening. He has been called The Father of Modern Revivalism. Finney was best known as an innovative revivalist, an opponent of Old School Presbyterian theology, an advocate of Christian perfectionism, a pioneer in social reforms in favor of women and blacks, a religious writer, and president at Oberlin College.
“I returned to the front office, and found that the fire that I had made of large wood was nearly burned out. But as I turned and was about to take a seat by the fire, I received a mighty baptism of the Holy Ghost. Without any expectation of it, without ever having the thought in my mind that there was any such thing for me, without any recollection that I had ever heard the thing mentioned by any person in the world, the Holy Spirit descended upon me in a manner that seemed to go through me, body and soul. I could feel the impression, like a wave of electricity, going through and through me. Indeed it seemed to come in waves and waves of liquid love, for I could not express it in any other way. It seemed like the very breath of God. I can recollect distinctly that it seemed to fan me, like immense wings.”
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“But as I turned and was about to take a seat by the fire, I received a mighty baptism of the Holy Ghost. Without any expectation of it, without ever having the thought in my mind that there was any such thing for me, without any recollection that I had ever heard the thing mentioned by any person in the world, the Holy Spirit descended upon me in a manner that seemed to go through me, body and soul. I could feel the impression, like a wave of electricity, going through and through me. Indeed it seemed to come in waves and waves of liquid love, for I could not express it in any other way. It seemed like the very breath of God. I can recollect distinctly that it seemed to fan me, like immense wings. No words can express the wonderful love that was shed abroad in my heart. I wept aloud with joy and love; and I do not know but I should say, I literally bellowed out the unutterable gushings of my heart. These waves came over me, and over me, and over me, one after the other, until I recollect I cried out,”
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