More than any other black leader, H. Rap Brown, chairman of the radical Black Power organization SNCC, came to symbolize the ideology of black revolution. Die Nigger Die!-which was first published in 1969, went through seven printings, and has long been unavailable-tells the story of the making of a revolutionary. But it is much more than a personal history-it is a call to
More than any other black leader, H. Rap Brown, chairman of the radical Black Power organization SNCC, came to symbolize the ideology of black revolution. Die Nigger Die!-which was first published in 1969, went through seven printings, and has long been unavailable-tells the story of the making of a revolutionary. But it is much more than a personal history-it is a call to arms, an urgent message to the black community to be the vanguard force in the struggle of oppressed people. Forthright, sardonic, and shocking, Die Nigger Die! is not only an illuminating and dynamic reading experience, but a vitally important document that is essential to understanding the upheavals of the late 1960s. University of Massachusetts professor Ekwueme Michael Thelwell has updated this edition, covering Brown's decades of harassment by law enforcement agencies, his extraordinary transformation into an important Muslim leader, and his sensational trial.
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Written in the late 1960s there isn't any real political rhetoric in this. Its more or less H Rap Brown recalling and bragging about times in his life where he was belligerent with white people. He likes to say he was always "black" and never a "negro". Brown obviously has a real hatred for white people. I actually have no problem with this because he takes a militant black seperatist stance. Blacks can hate me all they want to if they aren't near me.
Brown is actually pretty funny. Just the titl
Written in the late 1960s there isn't any real political rhetoric in this. Its more or less H Rap Brown recalling and bragging about times in his life where he was belligerent with white people. He likes to say he was always "black" and never a "negro". Brown obviously has a real hatred for white people. I actually have no problem with this because he takes a militant black seperatist stance. Blacks can hate me all they want to if they aren't near me.
Brown is actually pretty funny. Just the title of the book in itself is quite humorous. His story about appearing before the draft board and the antics he pulled to get out of going to Vietnam is hilarious. Another thing I like about this is I believe he actually wrote this book for black people. I believe that some of these so called black militants write books to thumb their nose at or get attention from white people who will listen to them more than anything. Even though there is no political rhetoric in this the social climate has changed so drasticly that its outdated. His target audience, which I would say was along the lines of 20 year old ghetto blacks, even the one in a thousand that will actually read a book on occasion isn't going to be able to relate to this and isn't going to be bright enough to take it within the context of the time.
An interesting but not surprising tidbit in this for those in the know is he fleetingly mentions that the Ford Foundation has been "trying to build up the movement for years". Its also known that the Ford Foundation founded La Raza and dumped huge amounts of money into the womens liberation movement. Its so funny how a lot of these movements who claim to be anti-establishment are funded and even out and out created by the highest levels of the establishment. H Rap Brown ended up changing his name to Jamil Al-Amin and sits in the Supermax prison in Florence Colorado for shooting two cops so even if his "movement" may not have always been what it seemed he kept it real.
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H Rap Brown writes one of the brashest biographies you'd ever care to read.
This book is straight out of 1969 revolutionary black power movement, and you can tell. It's got the politics on race, national liberation, the gun, etc. All that stuff is kind of boring if you're already familiar with it, which I was. But the book is interesting anyway, for at least 2 reasons.
1) Rap Brown, now Jamil Abdullah Al-Amin, is currently serving a life sentence after being arrested in 2000 on dubious grounds, m
H Rap Brown writes one of the brashest biographies you'd ever care to read.
This book is straight out of 1969 revolutionary black power movement, and you can tell. It's got the politics on race, national liberation, the gun, etc. All that stuff is kind of boring if you're already familiar with it, which I was. But the book is interesting anyway, for at least 2 reasons.
1) Rap Brown, now Jamil Abdullah Al-Amin, is currently serving a life sentence after being arrested in 2000 on dubious grounds, many years after devoting his life to Islam as an Imam in Georgia.
2) The stories he tells from his days in SNCC are priceless, especially Chapter 4 about his trip to the White House where he told off Lyndon Johnson. Honestly some of the stuff this guy did amazed me and made me laugh hysterically. It's amazing he stayed out of prison as long as he did, and frankly that he wasn't killed for some of the situations he put himself in.
If the man is to be questioned for his decisions, he should nevertheless be honored for his work, and his wisdom. He is currently a political prisoner and should be freed. It's disgraceful that he is in prison, over 35 years since leaving the movement and adopting Islam as his life.
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this autobio is the raw and uncut thoughts of a young person who was tired of how this country treated him and people who looked like him. his views were seen as problematic, not only by the majority but by his own people. reading his thoughts on race, the power structure, capitalism and problems with america in general and comparing his them with the state of this country today i'm inclined to agree with a lot of what he had to say. its a shame that so many revolutionaries from that era are sti
this autobio is the raw and uncut thoughts of a young person who was tired of how this country treated him and people who looked like him. his views were seen as problematic, not only by the majority but by his own people. reading his thoughts on race, the power structure, capitalism and problems with america in general and comparing his them with the state of this country today i'm inclined to agree with a lot of what he had to say. its a shame that so many revolutionaries from that era are still incarcerated on trumped up charges and no one is held accountable. we're inclined to just forget about them as if they're not still living human beings who fought for our rights and absolute freedom.
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god this book made me laugh out loud several times. it felt really good reading this... while walking around intensely antiblack san francisco, on valencia street. okay so i didn't really do that as often as i imagined i would prior to when i started reading, and a couple of times i became weirdly self-conscious around other black people. i don't know if seeing me read this book prompted other black people to read it although i really think it should be read. one white person asked me about it w
god this book made me laugh out loud several times. it felt really good reading this... while walking around intensely antiblack san francisco, on valencia street. okay so i didn't really do that as often as i imagined i would prior to when i started reading, and a couple of times i became weirdly self-conscious around other black people. i don't know if seeing me read this book prompted other black people to read it although i really think it should be read. one white person asked me about it when i was walking and reading at buena vista park. those were not the conversations i wanted to have. i had a friend have a hugely positive reaction to me reading on valencia. that was fun. the book is really important, even with it's problems that i feel legitimate cause to hand-wave: there are parts early on that are homophobic and misogynist, but then later on in the book he says he feels that women should have the right to do with their bodies. this book feels very true to the contradictions of black lived experience. i also read this book and think about the fact that its author is inside for a life sentence. you are very much living the situation as you read it that will find you in that outcome. its insensible to not look at this life with love. even the very annoying rap song that happens.
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الكتاب يتحدث عن الشيخ عبد الله جميل الأمين في فترة ما قبل إسلامه (من ولادته عام 1943 إلى عام 1969) و كان في ذلك الوقت يسارياً شيوعياً منادياً بالحقوق المدنية للملونين الأمريكان
الكتاب مهم من ناحيتين
1- التقسيم الماركسي لطبقات المجتمع (جيد إلى حد ما لفهم ردود الأفعال تجاه التغيرات الجذرية في أساليب الحياة )
2- توضيح التفكير الأمريكي العنصري (سواء أكان عنصري أبيض أم أسود) لأني أظن أن هذه العنصرية تم تحويل إتجهاها فقط و لم يتم إخفاءها بالكلية
I understand that this book was written at a time when racism was at it's highest and people protested like they meant it back then but this guy was ridiculous. How many times can you be arrested and be worth anything? How many incredible feats can you accomplish? How many times can you know what the white man is up to but you still haven't fixed race relations? This book is all about a guy who just wanted to share his hate and fantasy with people that unfortunately agreed with him. My take away
I understand that this book was written at a time when racism was at it's highest and people protested like they meant it back then but this guy was ridiculous. How many times can you be arrested and be worth anything? How many incredible feats can you accomplish? How many times can you know what the white man is up to but you still haven't fixed race relations? This book is all about a guy who just wanted to share his hate and fantasy with people that unfortunately agreed with him. My take away from this book: lets blame the white man for everything.
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"This country has delivered an ultimatum to Black people; america says to Blacks: you either fight to live or you will live to die. I say to america, Fuck It! Freedom or Death. Power to the People." H. Rap Brown 1969
Love this book!!!
The only reason I think "Die Ni**** Die!" isn't popular like
The Autobiography of Malcolm X
is because Imam Jamil al-Amin (H. Rap Brown) is still alive. I bet any young street dude in the 'hood today can get with this book, even if he didn't grow up in the deep South, or with Black Power influences, or politicalized. That's what makes this book so powerful. I knew of the imam as a political prisoner before I came across "A Political Autobiography" around '06. I still rank it above Malcolm X's au
The only reason I think "Die Ni**** Die!" isn't popular like
The Autobiography of Malcolm X
is because Imam Jamil al-Amin (H. Rap Brown) is still alive. I bet any young street dude in the 'hood today can get with this book, even if he didn't grow up in the deep South, or with Black Power influences, or politicalized. That's what makes this book so powerful. I knew of the imam as a political prisoner before I came across "A Political Autobiography" around '06. I still rank it above Malcolm X's autobiography. The South's own.
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"every Black birth in america is political. With each new birth comes a potential challenge to the existing order. Each new generation brings forth untested militance. America doesn't know which Black birth is going to be the birth that will overthrow this country." (1) "Profit is a nice word for stealing which the society has legitimized." (18)
America, my country, is such a greedy and dirty nation. Yes Lagos is poor, yes Calcutta is poor. If you think that the poverty of other nations is enough to allow us to ignore our own problems, then I hope to see you in Hell. The book is inflammatory, but it's also short.
A book about blacks being kept down by the man written by a black guy doing life in prison for shooting 2 white cops. Bravo. You sir, have failed at life.
“The long-simmering anger at racism and economic injustice of alienated black youth in the ghettoes was erupting into violent and destructive urban insurrections. In every case these “riots” were triggered by police brutality or misconduct, most usually the killing or brutalizing of an unarmed black man.”
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“COINTELPRO strategy designed to cripple radical organizations by misusing the courts. First, arrests of targeted activists on serious charges carrying potentially long sentences. It was of little importance to the government whether or not they had a legitimate case strong enough to secure a conviction. The point was to silence and immobilize leadership while forcing groups to redirect energy and resources into raising funds, organizing legal defenses, and publicizing these cases. It was a government subversion of the American justice system resulting in drawn-out Soviet-style political show trials that became commonplace in the America of the 1970s: the Chicago Seven, the Panther Twenty-One, etc., etc. Although the overwhelming majority of these cases did not result in convictions,3 government documents show that they were considered great tactical successes. They kept the movements off the streets and in the courts.”
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