Rebecca Nachman is a Rabbi without a synagogue. Having resigned from her dwindling congregation, she now works as a college counselor at a small Vermont college advising students about private matters and offering the "Jewish perspective" on issues raised at faculty dinner parties.
Deeply lonely and on the edge of losing her faith, she comes into possession of a Torah, the
Rebecca Nachman is a Rabbi without a synagogue. Having resigned from her dwindling congregation, she now works as a college counselor at a small Vermont college advising students about private matters and offering the "Jewish perspective" on issues raised at faculty dinner parties.
Deeply lonely and on the edge of losing her faith, she comes into possession of a Torah, the last relic of Czechowa, a village of Polish Jews who were exterminated by the Nazis. With the Torah, the unquiet spirits of the village dead begin to visit Rebecca. On one visit they leave a manuscript written in Hebrew and titled My Life, an autobiography by God who, like any eager author, is seeking a sympathetic reader. No one has ever finished reading the manuscript, including Thomas Aquinas, Martin Luther, Maimonides, and Augustine. God thinks Rebecca will.
Rebecca's life is further complicated when one of her advisees-a troubled young woman who seemed on the verge of confessing something-is found murdered. As the college struggles to comprehend the tragedy and a police investigation is launched, Rebecca begins reading, and so comes to confront the central challenge to her faith in His most troubling and unlikely incarnation.
Julius Lester's first adult novel in more than a decade,
The Autobiography of God
marks the return of an utterly original and provocative voice in American letters, addressing religion with wicked humor and profound reverence.
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Paperback
,
256 pages
Published
December 27th 2005
by St. Martin's Griffin
(first published 2004)
In Introduction to Jewish Philosophy with Rabbi Neil Gillman at JTS, I was taught that God can be any two of these three things: omniscient, omnipotent, and/or omnibenevolent. Provocatively, Julius Lester goes with the first two. His God is NOT all-good. The story juxtaposes an orthodox-raised-women-come-Reform-rabbi's unconventional life with that of God's emotional development (for lack of a better term.) I found this book fascinating.
Rebecca is going through some
thangs
. I can relate having fled some thangs and ended up--like Rebecca-in Vermont. This book is both incredibly humorous (in the way I enjoy) and dark (in the way I enjoy). Lester is working through his Jewish identity here via Rebecca and I love reading his thoughts about God and pretty much everything else. I think the prose is outstanding. (and I don't know that I've said that about a book recently. I'm guessing I haven't.)
Julius Lester is who Ishmael Reed
think
Rebecca is going through some
thangs
. I can relate having fled some thangs and ended up--like Rebecca-in Vermont. This book is both incredibly humorous (in the way I enjoy) and dark (in the way I enjoy). Lester is working through his Jewish identity here via Rebecca and I love reading his thoughts about God and pretty much everything else. I think the prose is outstanding. (and I don't know that I've said that about a book recently. I'm guessing I haven't.)
Julius Lester is who Ishmael Reed
thinks
he is. Unfortunately Mr. Reed seems to lack the chops for these kinds of explorations!
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I found this book to be very unpleasant. I didn't relate to the main character and found her voice whiny and full of self pity. It put me in a state of constant irritation.
It has some philosophically interesting and, granted, insightful moments. On nearly every page is at least one sentence worth contemplating. I have no doubt of Lester's intelligence, particularly where the Jewish faith is concerned. The very last scene of the book (which I only managed to get to with the help of my very stubborn open-mindedness) is touching. I even kind of liked the way the ghosts come about, and I can handle the direct communication with God (I loved "Th
This book disturbed me.
It has some philosophically interesting and, granted, insightful moments. On nearly every page is at least one sentence worth contemplating. I have no doubt of Lester's intelligence, particularly where the Jewish faith is concerned. The very last scene of the book (which I only managed to get to with the help of my very stubborn open-mindedness) is touching. I even kind of liked the way the ghosts come about, and I can handle the direct communication with God (I loved "The Shack" for instance). Having studied Judaism and the Holocaust in great detail (I attended synagogue every weekend for a prolonged period of time and I have written books on the Holocaust), I can also confidently say that the Jewish religion, and even, in the main character Rebecca, the strength of the observant Jew are both accurately portrayed. However, I think the book was more about the so-called "redemption" of an internally cynical and angry ex-rabbi than it was anything else.
Those are its good points.
I have three complaints, one of which is minor, the other two the source of great concern.
First, much of the book, particularly in the first few chapters, are written in very long sentences, which makes it difficult to follow and read. This can, however, be overlooked (it may even be deliberate on Lester's part since this grammatical error seems to correct itself in teh middle and end of the book).
What can *not* be overlooked is
(1) God is presented as having an evil side. He smokes and He appears in the form of a truly evil man. God's "auto-biography" also directly contradicts Genesis, a text that appears in both the Torah and the Bible. He doesn't acknowledge that, in giving people free will, God also gave Satan the power to influence the actions of people: instead, God seems to alternate between BEING Satan and being God. This angered me. The evil things that happen in the world are attributed to God, not Satan.
(2) Rebecca is praised and seen as being more human, more understanding, than most preachers and/or rabbis because of her belief that God is not all good. This comforts and wins her the admiration of people who are hurting. However, at the same time, the preachers and rabbis who believe in an all-good God who only seeks the good of His children (despite the evil-ness that may be a part of it) are seen as patronizing. I understand what Lester was trying to say: that being angry at God is okay. This is a truth that should be spoken; I am okay with this basic concept. However, he takes a truth and contorts it. Being angry is one thing, implying that no or only superficial comfort can be gained from seeing God as an all-merciful, all-knowing, all-GOOD God is unfair, untruthful and needlessly cruel. The same preachers, and their messages of "God's will", have indeed comforted millions. Anger should not be repressed, scripture teaches us to question God becomes it brings us closer to Him and being angry is ok; denying the truth of the entire scriptures, that God is good and that he loves us and would never seek to intentionally cause us pain, is NOT.
In short, the book has some measure of value (thus, it receives a star; I struggled to give it that). However, its value can be found in other, more scriptural-based material.
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Michigosling
“I genuinely believe they would be amazed at what the enormity of this love feels like.”
I usually resist the temptation to correct people’s spelling
“I genuinely believe they would be amazed at what the enormity of this love feels like.”
I usually resist the temptation to correct people’s spelling or usage, especially when they make careless little errors, but when they’re seriously wrong and they wax pompous and patronizing to boot, I think it’s warranted. If you want to use the word
enormity
you should first find out what it means. The irony of your statement would be funny if it weren’t so tragic, because Jews know better than anybody what the enormity of Christian “love” feels like (see
http://en.wikipedia.org/wiki/Spanish_...
).
enormity |iˈnôrmitē|noun ( pl. -ties) 1 ( the enormity of) the great or extreme scale, seriousness, or extent of something perceived as bad or morally wrong : a thorough search disclosed the full enormity of the crime.
• (in neutral use) the large size or scale of something : the enormity of his intellect. See usage below.
2 a grave crime or sin : the enormities of the Hitler regime. the enormity of his crimes: wickedness, evil, vileness, baseness, depravity; outrageousness, monstrousness, hideousness, heinousness, horror, atrocity; villainy, cruelty, inhumanity, mercilessness, brutality, savagery, viciousness. the enormities of the regime: outrage, horror, evil, atrocity, barbarity, abomination, monstrosity, obscenity, iniquity; crime, sin, violation, wrong, offense, disgrace, injustice, abuse.ORIGIN late Middle English : via Old French from Latin enormitas, from enormis, from e- (variant of ex-) ‘out of’ + norma ‘pattern, standard.’ The word originally meant [deviation from legal or moral rectitude] and [transgression.] Current senses have been influenced by enormous.
“Oh, one other thing: Omnipotence means all- knowing.”
You are mistaken about that as well.
Omnipotence
(n) means unlimited power. The word you’re looking for is
omniscient
(adj).
And before I abandon this thread altogether,
“an entire book about the tenants of other religions”
Apartment buildings have
tenants.
Religions have
tenets.
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Jan 06, 2014 10:41AM
Michigosling
Perhaps you think Christians are so juvenile because you think we're "using the Bible and God as a crutch ." In essence, that is what you're implying
Perhaps you think Christians are so juvenile because you think we're "using the Bible and God as a crutch ." In essence, that is what you're implying you believe Jesus to be.
Nobody has said anything about Christians or Jesus. You are the one who chose to introduce those subjects into the discussion. What I find immature is the simple, parochial
He created the world; how much more powerful can you get? . . . He could snap his fingers . . . Apparent "contradictions" are understood better when you first have a firm grasp of who He is
concept of a God so finite that He can fit neatly inside one single religion. You do realize that Earth is not the center of the universe, right? (
http://www.youtube.com/watch?v=buqtdp...
)
Religion should make people kinder, more respectful, and less arrogant. But all this “people who don’t believe what I believe are all going to Hell” business? Surely Christianity must be better than that.
I wonder what really disturbs you about this book. I can't believe you really expected it to retell some story from the Bible. Perhaps you’re disturbed by the less-than-flattering depiction of the primary Christian character. Perhaps you’re disturbed that the main character related to God directly, and not through an intermediary. I suspect it’s that the author doesn’t subscribe to Christianity or a Christian interpretation of Genesis. No, of course he doesn’t “acknowledge” that
God also gave Satan the power to influence the actions of people
because he’s Jewish and no such notion exists in Judaism.
This will be my final post on the discussion
I think that’s a wise decision on your part. People discussing their own religion don’t usually care to have others jump in and preach another religion. In political discussions, when people from the opposing party do that, they’re called trolls. I don’t mean to be hard on you, but I suggest that before you make join a discussion, you consider the relevance of your comments and whether they contribute to the discussion.
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updated
Jan 06, 2014 07:05PM
This was fabulous on so many levels! A rabbi not quite cut out for congregational life works as a therapist at a small college in Vermont. Personally, she has quite a few issues with God which are wonderfully compelling. The campus ends up having to deal with several deaths -- a major point in the plot, of course. It is all handled so well... almost chilling the extent to which I was brought back to all too many situations I have encountered on campus.
I did almost laugh out loud at one point. Do
This was fabulous on so many levels! A rabbi not quite cut out for congregational life works as a therapist at a small college in Vermont. Personally, she has quite a few issues with God which are wonderfully compelling. The campus ends up having to deal with several deaths -- a major point in the plot, of course. It is all handled so well... almost chilling the extent to which I was brought back to all too many situations I have encountered on campus.
I did almost laugh out loud at one point. Don't want to give anything away, but let's just say the author doesn't really have a grasp on the rather limited salary most working in chaplaincy positions make. A girl can dream, I suppose!
I will say this book is probably not for everyone... several shocking choices along the way were a bit startling. Some might be offended. I don't know -- I am not easily offended, and just choose to roll with it. That said, this would be a WONDERFUL book to read with a group of religious life colleagues.
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Interesting book and quick read. Rabbi who is daughter of Holocaust survivors trying to reconcile belief in God with the existence of evil in the world...difficult subject presented originally. I was bothered by the plotline of campus romance gone bad.....just a little too dumb and trite for what else was in the story.
Seeing all the five star reviews makes me nervous. Did I miss something huge in this book? I will probably never know, because I am never, ever going to suffer through all 245 pages ever again.
This story is BAD. It starts off slow and it ends slow. There is no real action until about page 200. I kind of felt this book was totally misleading. The synopsis on the back says it's about a Rabbi who is visited by the ghosts of a village decimated in the Holocaust. This is not true. It's about a Rabbi
Seeing all the five star reviews makes me nervous. Did I miss something huge in this book? I will probably never know, because I am never, ever going to suffer through all 245 pages ever again.
This story is BAD. It starts off slow and it ends slow. There is no real action until about page 200. I kind of felt this book was totally misleading. The synopsis on the back says it's about a Rabbi who is visited by the ghosts of a village decimated in the Holocaust. This is not true. It's about a Rabbi who
(view spoiler)
[is disillusioned with her life because she was hit by a car (?) and for some reason never told her husband why she had a limp, and divorced for some reason, and she is going through the motions of her religion and her life when ka-bam, a ghost says "hey. God wants to visit you." And that's about the end of the whole ghostly village. And then God lets her read His autobiography, which actually is extremely weird and unpleasant, and P.S. he appears to her looking like Hitler's twin, and then by the way, some random college student is murdered and at the end we find out in a completely stupid and trite way that the killer was a Big Deal to Rebecca. But that part is so obvious and just plain stupid that I spent the whole 6 pages in between "duh, it was this guy," to the actual reveal banging my head against the wall. And the ending. Oh, the terrible ending.
(hide spoiler)
]
There. I just saved you 245 pages of agonizing reading. Seriously. Don't waste your time on this one. It's awful. Mr. Lester, I am sure you are a nice person and you know your stuff, but I hope I never have to read anything written by you again. Yuck. ["br"]>["br"]>["br"]>["br"]>
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Recommends it for:
Anyone who has a sense of humor and isn't an extremely narrow-minded fundamentalist.
I loved this book. If you try reading it to learn what the Christian religion teaches about God, you probably won't like it. If you're looking for a spine-tingling, suspenseful mystery, this isn't it, either. What Prof. Lester does do is to tell a story about someone coming to term with her own shortcomings, and to tackle the question of how an all-powerful God can allow the existence of evil.
Even though I managed to figure out right away Who Done It, that wasn't really the point of why Lester
I loved this book. If you try reading it to learn what the Christian religion teaches about God, you probably won't like it. If you're looking for a spine-tingling, suspenseful mystery, this isn't it, either. What Prof. Lester does do is to tell a story about someone coming to term with her own shortcomings, and to tackle the question of how an all-powerful God can allow the existence of evil.
Even though I managed to figure out right away Who Done It, that wasn't really the point of why Lester wrote the book. He weaves a number of important themes together, making the story compelling and thought-provoking but funny in all the right places, and the writing was superb: creative, entertaining, and perfectly suited to the characters and situations. I fell in love in the first chapter, where I could close my eyes and see the Vermont townspeople and neighbors from Lester's crafting of them. From there on, it only got better. In the Allison episode, I loved the way he subtly reveals Rebecca's professional style. He is a master of the "show; don't tell" technique, and he uses language creatively to get inside his character's heads, so skillfully that the reader forgets someone actually wrote this book. I'm trying to avoid spoilers here. If I had to find something to quibble about, I suppose I was surprised at how long it took people to figure out Who Done It, because I'm not much of a mystery reader, and I haven't managed to solve one since I read The Da Vinci Code. I'm usually the last one to know, but again, this isn't detective fiction, so that's all right. Also, I will assume that the editor probably insisted Lester refer to Moses ben Maimon by the standard Maimonides instead of the acronym Rambam, which, while it's not parallel to Rashi, is no great sin.
Immediately before reading this, I had just finished a novel by another, more popular but less gifted writer, and Lester's beautiful writing provided much needed refreshment.
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So deep and so dense. This book, with its profound questioning and occasional flights of fancy, is an intensely Jewish novel. That may seem obvious, seeing as it is about a rabbi, but it has so many Jewish characteristics. Firstly, it questions the status quo. Secondly, characters have more than one opinion. The Rosh Yeshiva is proud he trained a woman rabbi, but he doesn't believe in women rabbis. Thirdly, all the characters, including God, are spiritually flawed. The characters who hate and hu
So deep and so dense. This book, with its profound questioning and occasional flights of fancy, is an intensely Jewish novel. That may seem obvious, seeing as it is about a rabbi, but it has so many Jewish characteristics. Firstly, it questions the status quo. Secondly, characters have more than one opinion. The Rosh Yeshiva is proud he trained a woman rabbi, but he doesn't believe in women rabbis. Thirdly, all the characters, including God, are spiritually flawed. The characters who hate and hurt others have redeeming qualities.
There is an appreciation for making every day experiences beautiful, not just through Rebecca's actions, but on a meta level, through Lester's prose. At the same time, Lester warns people not to be seduced by the beautiful. One can enjoy food, but Patric's relationship to quail at the expense is unhealthy. One can enjoy a woman's beauty, but one is not to objectify her with lust, as characters did to Allison and Rebbecca.
Jewish characters feel renewed by finding Jews in unexpected places(the scene with William Fein and Chai mountain is so sweet), and the main character is humbled by the realization that she needs to appreciate the gentiles around her. Her reaction to hearing Devora talk about Allison is heartbreaking. I did, however, find the description of Allison odd. I do not think I have ever met a woman who, against her will, drove all the men around her mad with desire. I live, however, in a community of very gentle men, who do not understand the type of obsession that drives the plot in this book.
One of the ideas that resonated with me is how important wounds are. Rebecca tells Evan to let his wound be his teacher. We see how Rebecca allowed her wound to teach her; she never limps on the inside, which protects her from Allison's fate. Her wound still teaches her throughout the novel, thirty years after it was inflicted. She learns that she needs to share her wound, and not use it to keep people out. I loved the brief story of how Brian Moon's wound helped him help so many others. Lester's vision of the best of humanity is of the walking wounded, who manage to face their hurt every day without self pity and use it to empathize with those around them.
The one way I found the book not so Jewish is its emphasis on mourning and death. Jews are forbidden to mourn excessively. One of our principles is "Choose Life." If someone dies at a wedding, you hide the body so the bride and groom will not be disturbed, and you ignore the death until after the wedding. Rebbecca, like so many children of Holocaust survivors, cannot choose life.
The book both rejects and accepts the idea of a Judeo-Christian tradition. When I was reading the reviews on Goodreads, I noticed that some people thought that the story devolved when Allison's plot was introduced. That is not a Jewish attitude. Rebbecca knew all about holiness, but in spite of her success as a therapist, she did not really know how to relate to people. She didn't understand that small talk is important. She didn't know how to hear Allison's cry for help. In the end, she is tried and tested. She needs to understand how important her fellow man is, and once she is confronted with God's humanity, she passes. It is a very Jewish idea to say that one person is equal to all of creation. Rebbecca had distanced herself from humanity and needed to understand that truth.
I loved Lester's vision of God as someone both wonderful and terrible. Rebecca's, and our, painful job is to learn to love God while condemning evil. We face the hard task of forgiving and comforting and holding ourselves to a higher standard. I am not sure I understand the book's last paragraph, but I found it beautiful.
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I can't remember where I heard of this book but it's been on my to-read list for a long time. I am so glad I finally read it. Not only is it a captivating story - so much complexity and richness in a relatively short book - but there are so many kernels of wisdom and poetry. The author has magic.
The only other thing I've read by him is the children's book, Let's Talk About Race, which Ian and I enjoyed very much. I will definitely be reading some of his other adult works.
Some of my favorite quo
I can't remember where I heard of this book but it's been on my to-read list for a long time. I am so glad I finally read it. Not only is it a captivating story - so much complexity and richness in a relatively short book - but there are so many kernels of wisdom and poetry. The author has magic.
The only other thing I've read by him is the children's book, Let's Talk About Race, which Ian and I enjoyed very much. I will definitely be reading some of his other adult works.
Some of my favorite quotes:
"He seldom answered her questions and he did not this one. In Judaism the object of learning was not to build a better mousetrap but to ask a better question. The questions you asked indicated just how closely you were attending to Him."
"Tears had flowed over her soul like creek water over stones until her soul was polished smooth, its graininess sparkling with the hardness of the summer sun. Only truth could withstand such anger."
"But what happened to a memory when those to whom it belonged were no longer alive to receive it? That did not matter if you were a Jew. Jews took as their own memories they did not remember."
"She never understood why some of the women she'd gone to rabbinical school with had insisted that G-d was female. If G-d were female the clitoris would have been in the palms of women's hands, both of them…"
Sometimes a book written as fiction plunges bravely to the heart and depth of the hardest and most complicated philosophical and theological issues. This slender volume explores the themes of faith and evil through the story of a young woman rabbi who is struggling with loneliness and a crisis of faith. When she comes into possession of a special Torah, her life is changed radically, and she must face the truth, about herself and about God.
The quietly mystical search that Rebecca experiences in
Sometimes a book written as fiction plunges bravely to the heart and depth of the hardest and most complicated philosophical and theological issues. This slender volume explores the themes of faith and evil through the story of a young woman rabbi who is struggling with loneliness and a crisis of faith. When she comes into possession of a special Torah, her life is changed radically, and she must face the truth, about herself and about God.
The quietly mystical search that Rebecca experiences in the first part of the book appealed to me, and I identified with her struggle with the difficult questions of life. I spent a lot of time looking up terms and exploring meanings as I read. I also made notes of some beautiful and thoughtful quotations to ponder further.
The later chapters were very different, almost shocking and certainly thought-provoking. Unexpected twists in the plot and stunning new characters are only part of the sudden change, which serves to underscore the meanings in the first part of the book and take the reader into strange new territory. The final chapter isn't a complete resolution, but it is satisfying and I won't soon forget this story.
Julius Lester has a blog called A Commonplace Book.
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I think I need to start reading some normal books soon. Lately, they have all been weird and this is one of the weirdest. The book claims to be about a rabbi who finds the autobiography of God one day. While this does happen, it doesn't happen until p. 137/342. Most of the story follows Rebecca, the Rabbi, around her life. I found her a bit unlikeable, but I don't hate her. She's very devout, which I can respect, but she has a bit of an air of judgment and disdain for others about her. Spending
I think I need to start reading some normal books soon. Lately, they have all been weird and this is one of the weirdest. The book claims to be about a rabbi who finds the autobiography of God one day. While this does happen, it doesn't happen until p. 137/342. Most of the story follows Rebecca, the Rabbi, around her life. I found her a bit unlikeable, but I don't hate her. She's very devout, which I can respect, but she has a bit of an air of judgment and disdain for others about her. Spending her days completely alone in her creepy house, she drives off what few friends she has. Instead, she finds companionship among the ghosts that follow her and then one of them brings the autobiography.
God's life as told by him is very brief and strange. Lester offers up a more distant and weak God than I expected. God didn't so much create the world and everything in it, he sort of just watched it appear and got curious about it. The biography touches on major events - burning bush, Jesus, etc. and explains them from God's perspective in a manner that I'm not sure if it's meant to be philosophical or humourous. Then, Lester, drops his bombshell of a reveal that takes the book from potentially deep into RIDICULOUS. Or at least I found it ridiculous.
I suppose the main plot is Rebecca finding her synagogue, but the push for that comes less from the manuscript and more from the other subplot of the story. Woven throughout this strange narrative is an easy to solve murder mystery centering on the death of a student at the University where Rebecca works as an indifferent counselor.
The book is a bit strange, but I did like it overall. I can't help but notice that I read one book about a child of a holocaust survivor accidentally summoning Satan and now one about a child of a holocaust survivor who gets visited by God within a few weeks of each other without even trying.
The next book I'm going to review? Alien Abductions. Then I'll read something normal, I swear. Maybe something about shopping.
I started reading this book on Sunday night. I completed it today in a 190-page reading frenzy. It is rare that I connect with a books on a spiritual level, and this one rivaled great writers such as
C.S. Lewis
-- perhaps not in prose or style, but certainly in overall theme, and human connectivity. Although I know little about Judaism, I believe that the quest for connection is universal among religions, and therefore, this book can be appreciated by anyone interested in understanding spiritual
I started reading this book on Sunday night. I completed it today in a 190-page reading frenzy. It is rare that I connect with a books on a spiritual level, and this one rivaled great writers such as
C.S. Lewis
-- perhaps not in prose or style, but certainly in overall theme, and human connectivity. Although I know little about Judaism, I believe that the quest for connection is universal among religions, and therefore, this book can be appreciated by anyone interested in understanding spirituality.
This book is not as much about "a higher power" per se, as it is about humans trying to understand that higher power, and finding their spiritual "niche" in the world, as well as their purpose for themselves and toward others. I cannot recommend this book more highly. I found that I cared much less about the plot of the story, and craved the spiritual insights nested in the protagonist's thought process.
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The title just grabbed me, and it's kind of a mystery as well, plus the author is pretty well-known in children's literature. He's not who you would picture to write the story of a 38-year-old former rabbi counseling college kids at a private New England school. From what I can tell, he got the Jewish sensibility down pretty well.
Rebecca is very strong in her sense of Jewish tradition, almost to the point of being trapped by it. Her faith? Well, that's a harder question to answer. Her parents ar
The title just grabbed me, and it's kind of a mystery as well, plus the author is pretty well-known in children's literature. He's not who you would picture to write the story of a 38-year-old former rabbi counseling college kids at a private New England school. From what I can tell, he got the Jewish sensibility down pretty well.
Rebecca is very strong in her sense of Jewish tradition, almost to the point of being trapped by it. Her faith? Well, that's a harder question to answer. Her parents are survivors of Auschwitz, and so was nearly everyone in her neighborhood growing up. The shadow of the camps covers her like a shawl.
So when she receives a Torah rescued from the Nazis after WWII which belonged to a village in Poland that was exterminated, she is uniquely prepared to handle the early morning Kaddish that is chanted in her dining room nightly. She's even amenable to the voice of a woman from Czechowa telling her the story behind the scroll. Amenable, that is, until a mysterious box appears next to the scroll which her new 'friend' tells her is God's autobiography.
It's not what she expects. It's not what anyone has expected: God has tried giving it to people as far apart as Martin Luther and Mohammed. No one wants to read it; none of the others have even finished it. Most burned or drowned it.
Rebecca reads it, and then God appears in her loft.
Meanwhile, one of the students she has counseled is murdered...
There's a lot in here. Most of it cohered all right, but there were some bumps. I'd recommend it, though, to anyone who ponders how Good and Evil interact.
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I'm uncomfortable when authors but words in the mouth of God. And these words are blasphemous. Nonetheless, they raise excellent food for thought and start good discussions.
My book club and I found the "mystery" in this novel a bit strained and contrived (or predictable). But the "mystery" was not the point of the story - or the book - and this novel was very well-written and beautiful. I enjoyed reading it very much and was left wanting more. A very worthwhile and enjoyable read
Another peculiar book. The title is rather misleading; it's nothing like The Life of God, As Told by Himself, by Franco Ferucci, which I read several years ago & enjoyed. Rather, this is the story of a failed female rabbi who becomes a therapist for a small college in an isolated community in Vermont, where she helps others (and herself) come to terms with the evil in their midst. She is helped at one point, briefly, by her discovery of a very short autobiography God has written to share spe
Another peculiar book. The title is rather misleading; it's nothing like The Life of God, As Told by Himself, by Franco Ferucci, which I read several years ago & enjoyed. Rather, this is the story of a failed female rabbi who becomes a therapist for a small college in an isolated community in Vermont, where she helps others (and herself) come to terms with the evil in their midst. She is helped at one point, briefly, by her discovery of a very short autobiography God has written to share specifically with her. But that's not very well developed, like much else in the book. There are flashes of wit & insight, but the theodicy & spirituality mostly strike me as superficial, the bits of something like magical realism (or perhaps better, spiritual realism) seem out of place, & as a whole it was too preachy for my taste.
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Found in the JCC in North Jersey. My seatmate on the airplane had read it recently and highly recommended it. Read for retreat in 2011. Interesting plot line and provided information for the readers to learn as well as a compelling storyline.
What would God say if He could write his own story? Julius Lester envisioned such an idea and put it to words in this novel. What I found most interesting about this novel is that the main character is a physically challenged female Rabbi, yet the author is an able-bodied African American man! It was hard for me to believe that the author was not Jewish, not a woman and not caucasian because he got into her mind so well. Nevertheless, I was disappointed with Mr. Lester's imaginings of what God w
What would God say if He could write his own story? Julius Lester envisioned such an idea and put it to words in this novel. What I found most interesting about this novel is that the main character is a physically challenged female Rabbi, yet the author is an able-bodied African American man! It was hard for me to believe that the author was not Jewish, not a woman and not caucasian because he got into her mind so well. Nevertheless, I was disappointed with Mr. Lester's imaginings of what God would say, would be and would communicate through the written word. The spirituality of the book was fulfilling, but it became more didactic at points than I would care to read. I gave this 3 stars because I couldn't give it 3 1/2.
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Susan
Thanks for the link. Interestingly, I'd read a different biography of him that said he was not. Then I went to your link and also found a video of him
Thanks for the link. Interestingly, I'd read a different biography of him that said he was not. Then I went to your link and also found a video of him on youtube in which he describes his conversion to Judaism. It isn't that his religious convictions matter to me one way or the other, I was just astounded that he had such wonderful insight into (and knowledge of) Judaism that it was so incredibly surprising to think he wasn't Jewish; his writing on the subject is so intimate. Also interesting is that he is the son of a minister and now his own son is a minister! Thanks for the correction, much appreciated.
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Jan 02, 2014 02:09PM
Thought provoking, well written, I appreciated the Jewish theology though don't embrace it all as its described in the novel.... Which, as
a Reform Jew, I appreciate the space to question and wonder about my beliefs.
I really enjoyed the book. It was a page turner for me. He kept me interested from beginning to end I am an looking forward to reading more books by Mr.Lester
I gave this three stars because it pulled out the stops in the last quarter, but this is a very confused novel. It doesn't know if it wants to be an educational text about Judaism, a murder mystery, or some kind of weird redemption story. In the right hands it might have been all three, but Lester just can't find a seamless joint to meld them. On top of this, I found his writing pretty lifeless and his protagonist without soul, mostly because he's trying so hard to make her nothing BUT a raw ner
I gave this three stars because it pulled out the stops in the last quarter, but this is a very confused novel. It doesn't know if it wants to be an educational text about Judaism, a murder mystery, or some kind of weird redemption story. In the right hands it might have been all three, but Lester just can't find a seamless joint to meld them. On top of this, I found his writing pretty lifeless and his protagonist without soul, mostly because he's trying so hard to make her nothing BUT a raw nerve of a soul. I was ready to abandon this at the 100 page mark when the author finally stopped with the exposition and did something interesting.
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This is a most unusual book. It was hard to get into but once I did it was totally absorbing. The heroine is a therapist ex-Orthodox Jewish Rabbi who is visited by spirits as well as by God who leaves his autobiography. Very different, and in many ways refreshing view of God which incorporates the evil side. Riah - I'd love to talk to you about this book sometime. Cynthia - it's worth pursuing it.
I use the "100 rule" for when you're allowed to give up on a book. Getting to page 76 of this one was a real struggle. Rebecca is an intolerable protagonist, endlessly self-pitying, cynical, and morose. The prose is bloated. Sentences go on for centuries.
I really like Julius Lester, and the plot sounded interesting, but I'm taking a pass on the rest of this one. Life is too short.
Fun, interesting, unusual and moving! Creatively wierd and deep all at the same time. Surviving the "wierd" characterization of "God" is worth the effort of reading it to discover the spiritual and human depths this book offers. Author/poet, Maya Angelou, pays highest tribute to this author, Julius Lester. I WILL read the one Maya recommends so highly, "DO Lord Remember Me".
Almost done with this one and I have thoroughly enjoyed it. It has taken twists and turns that I certainly didn't expect.
I am almost offended by the use of Hitler as the image God takes. I say almost as I am not jewish and am unsure how some of my Jewish friends would react to the way it is used in this book. I'm gonna survey some of them.
Fascinating twist on the concept of God told through the eyes of an young Jewish Rabbi, written by Irving Lester, an African American convert to Judaism. Lots of surprises and much food for thought. I will have to read it again because I was mostly too stunned to think deeply about the conceptual rendering of what God could really be.
Quite intriguing in it's concept and not the type of book I usually pick up. God shows up and visits with a female Rabbi who sees herself as failure and is angry at God. What if old spirits were like they were still alive? Can God be evil?
I was born on January 27, 1939 in St. Louis, Missouri. From 1941-1954 I lived in Kansas City, Kansas, and from 1954-1961 in Nashville, Tennesse. I received a B.A. in English from Fisk University in 1960.
In 1961 I moved to New York City where I had a talk radio show on WBAI FM from 1966-1973, hosted a television talk show on WNET from 1969-1971.
Since 1968 I have published 43 books. Among the awards
I was born on January 27, 1939 in St. Louis, Missouri. From 1941-1954 I lived in Kansas City, Kansas, and from 1954-1961 in Nashville, Tennesse. I received a B.A. in English from Fisk University in 1960.
In 1961 I moved to New York City where I had a talk radio show on WBAI FM from 1966-1973, hosted a television talk show on WNET from 1969-1971.
Since 1968 I have published 43 books. Among the awards these books have received are the Newberry Honor Medal, the Lewis Carroll Shelf Award, National Book Award Finalist, National Jewish Book Award Finalist, National Book Critics Circle Award Finalist, Boston Globe/Horn Book Award, Coretta Scott King Award. Numerous titles have also appeared on the New York Times Outstanding Book list and American Library Association Notable Book list.
I've also published over 200 hundred essays and reviews in such publications as the New York Times Booko Review, New York Times Op-Ed Page, Boston Globe, Village Voice, The New Republic, Forward, and the Los Angeles Times Book Review.
I've recorded two albums of original songs, which are available on iTunes. During the civil rights movement I was a photographer and my photographs from that time were included in an exhibition at the Smithsonian Institution and are part of the permanent collection at Howard University. I've also had photographs in group shows at Pivot Media, Florence, Mass., Valley Photographers, Springfield, Mass., State House, Boston, Mass., as well as solo shows at the University of Massachusetts, Forbes Library, Northampton, Mass., & Valley Photo Center.
After teaching for two years at the New School for Social Research in New York (1968-70), I joined the faculty of the University of Massachusetts in 1971 where I was a professor in the Judaic and Near Eastern Studies Department, and adjunct professor of History.
I have been honored with all three of the university's most prestigious faculty awards: The Distinguished Teacher's Award, the Faculty Fellowship Award for Distinguished Research and Scholarship, and the Chancellor's Medal, the university's highest honor. The Council for Advancement and Support of Education selected me as the Massachusetts State Professor of the Year in 1988. I retired from the university at the end of 2003. For ten years I served as lay religious leader of Beth El Synagogue in St. Johnsbury, Vermont.
I have five children - 2 male, 3 female - who range in age from 28 to 43. I live with my wife and two cats on a secluded twelve acres in a small town in western Massachusetts.