"More than a deeply moving memoir, this is a book of revelation. Grace Lee Boggs, Chinese American, middle class, highly educated, discovers through her encounters with remarkable rebels, blue collars as well as philosophers, where the body is buried: who is doing what to whom in our society. It is an adventure that is truly liberating". Studs Terkel"Grace Lee Boggs has ma
"More than a deeply moving memoir, this is a book of revelation. Grace Lee Boggs, Chinese American, middle class, highly educated, discovers through her encounters with remarkable rebels, blue collars as well as philosophers, where the body is buried: who is doing what to whom in our society. It is an adventure that is truly liberating". Studs Terkel"Grace Lee Boggs has made a fundamental difference in keeping alive the traditions of the struggles for freedom and democracy". Cornel West
Living for Change is a sweeping account of the life of an untraditional radical from the end of the thirties, through the cold war, the civil rights era, and the rise of Black Power, the Nation of Islam, and the Black Panthers to the present efforts to rebuild our crumbling urban communities. This fascinating autobiography traces the story of a woman who transcended class and racial boundaries to pursue her passionate belief in a better society.
Grace Lee Boggs was raised in New York City during a time when her father was not allowed to buy land for their home because he was Chinese. Educated at Barnard and Bryn Mawr, Boggs was in her twenties when radical politics beckoned, and she was inspired to become a revolutionary focusing on the black community.
During her early years as an activist in New York, Boggs began a twenty-year friendship and collaboration with C. L. R. James, the brilliant and influential West Indian Marxist to whom she devotes a revelatory chapter of this book. In 1953, she moved to Detroit where, she writes, "radical history had been made and could be made again". It was also the home of James Boggs, an African American auto worker (and later author and revolutionarytheoretician) who would become one of the movement's freshest and most persuasive voices, as well as Grace's husband. Beginning with their work together on the newsletter Correspondence, Grace and James formed the core of a network that over the years would include Malcolm X, Lyman Paine, Ping Ferry, Ossie Davis and Ruby Dee, Kwame Nkrumah, Stokely Carmichael, and inner-city youth.
Rich in the personalities and anecdotes of twentieth-century progressive activism, Living for Change is an involving and inspiring look at a remarkable woman who continues to dedicate her life to social justice.
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Paperback
,
328 pages
Published
March 1st 1998
by Univ Of Minnesota Press
(first published 1998)
This book provides insight into Boggs personal, political and ideological development throughout a significant chunk of the 20th century. Through decades of experiences as a participant in the American Left and Black Liberation Movements, Boggs life also reveals the ideological and political evolution of these movements. Her experiences often show a unique perspective of America social movement history because she participated in parts of movements that were less central to the broader movement,
This book provides insight into Boggs personal, political and ideological development throughout a significant chunk of the 20th century. Through decades of experiences as a participant in the American Left and Black Liberation Movements, Boggs life also reveals the ideological and political evolution of these movements. Her experiences often show a unique perspective of America social movement history because she participated in parts of movements that were less central to the broader movement, for example, the Black faction of the Old Left and the Leftist faction of the community anti violence movement. Throughout her life of transition from one idea or movement to the next, she took lessons and ideas with her and applied the current work and her growing ideological foundation that guided her. Overall, this book helped me better understand the relationship between ideas and activism.
Like most autobiographies I have read, this book has many parts that are largely irrelevant to the outside reader but were certainly substantial to the author especially her detailed accounts of her interpersonal relationships. I found that the meat of this book, where most of the ideas are is in the middle.
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I have owned this book for many years (I found the original receipt for its purchase stuck in the middle pages) but didn't have the temperament, attention, and interest to begin a serious reading of it until now. Nkenge Zo!@ was a comrade in radical community politics in Detroit with James Boggs and Grace Lee Boggs, and when I met her in the 1980s she would often make references to NOAR (National Organization for an American Revolution) but I was young and not particularly interested in becoming
I have owned this book for many years (I found the original receipt for its purchase stuck in the middle pages) but didn't have the temperament, attention, and interest to begin a serious reading of it until now. Nkenge Zo!@ was a comrade in radical community politics in Detroit with James Boggs and Grace Lee Boggs, and when I met her in the 1980s she would often make references to NOAR (National Organization for an American Revolution) but I was young and not particularly interested in becoming involved. A few times I attended a program or two put on by NOAR, or maybe there was a community arts program with NOAR representatives in attendance, bringing attention to grassroots actions taking place and encouraging participation.
These days I am very interested in looking into and learning about people whom I had access to in Detroit, and whose artistic, cultural, social, and scholarly work cut a path for me to walk through. I also have an interest in reading about the lives of unconventional women, and Grace Lee Boggs is certainly one such woman. She is still “alive and kicking,” lucid and wise---June 27, 2015 will be her 100th birthday! Her boundless idealism and optimism seem powered, in part, by a flow of regenerative energy that comes from being active (---rather than non-participatory---) in collaborative struggles for social, political, and environmental change; and testing the limits of her ideas and ideals.
If you aren’t already familiar with Grace Lee Boggs, you can check out a 2-minute trailer for a documentary about this 99-year-old philosopher and life-long community activist at
http://americanrevolutionaryfilm.com
. “American Revolutionary: The Evolution of Grace Lee Boggs” was produced and directed by a much younger Asian American filmmaker, also named Grace Lee.
Originally published in 1998, Living For Change is easy to read and by that I mean it is engaging and full of historical details and linkages. Boggs is always weaving back and forth between practice and theory, past with present, and cross-pollinating principles and ideas from a range of voices and movements. Ideas and active engagement are constantly evolving in the person and in the world, and this resonates with me. One thing Living For Change does not do is talk about Grace Lee Boggs’ emotional self, nor does she reflect on her life’s events with a sense of longing or holding herself accountable for particular choices or behaviors. While I kind of miss that, I am interested in the construction of a narrative that doesn’t rely on these things, yet creates a feeling: a sense of deep love and care seem implicit to the values practiced. More echoes of this are described in the work and character of her husband, Jimmy Boggs (1919-1993) political activist, auto worker, and essayist; an African American and Alabama native, whom she writes about extensively. C.L.R. James also has his own chapter.
To me this book IS NOT excellent as an autobiography, but, rather for it’s tracing of a real person’s walk through activist development intellectually, spiritually, and through tangential experience. Her book sheds light on the tensions, limitations, commonalities and divisions between capitalist, communist, and socialist systems---which I think is so important because even though its been 60+ years since McCarthyism, people tend to have knee-jerk, fearful reactions to these “hot button” words without understanding that these are not systems-for-life-written-in-stone. She also discusses the difference between rebellion and revolution. The book is also important for the way it joins country with city, youth with elders, and illustrates some of the ways in which generations of multi-ethnic Detroiters from all walks of life have formed organizations and committees and taken actions to put progressive ideas into motion and not just to theorize and talk about them. It pains me whenever I read about Detroit and lazy journalists merely re-hash words describing decades of racial strife, yet never dig into the history of those Detroiters who have enjoyed friendships AND built coalitions to confront social, political, and environmental wrongs. This book is also important for people wanting to know how grassroots activists took up Martin Luther King, Jr.’s ideas to “explore strategies that would involve young people in ‘direct self-transforming and structure-transforming action’ in ‘our dying cities’...” (page 155) leading to such things as the conception of Detroit Summer; and movements to eradicate violence, champion health insurance for laid-off workers, shut down crackhouses, create public murals and cultivate community gardens.
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I really enjoyed this book. I am surprised more people have not read it and written reviews on Goodreads. I was inspired to read it after Grace Lee Boggs visited Los Angeles and I heard so much about the conversations she had with local activists while she was here.
I haven't read many memoirs/autobiographies by political activists. It was fascinating to see how she lived her life as a self-identified revolutionary, how she created her life in that vision. The conflicts and ideological rifts bet
I really enjoyed this book. I am surprised more people have not read it and written reviews on Goodreads. I was inspired to read it after Grace Lee Boggs visited Los Angeles and I heard so much about the conversations she had with local activists while she was here.
I haven't read many memoirs/autobiographies by political activists. It was fascinating to see how she lived her life as a self-identified revolutionary, how she created her life in that vision. The conflicts and ideological rifts between various "red" groups and her relationship with C.L.R. James was fascinating - endearing, frustrating, typical!
I hear some of the criticisms of other Goodreads readers that the book was very detailed, but being the dork that I am, I really loved those details. I actually want to hunt down many of the pamphlets and other publications she mentions (so many of them!).
Definitely full of lessons we can learn from today - lots of insight, struggle, and inspiring people. I found James Boggs, her husband, an inspiration and amazing human being. The concept of "stretching one's humanity" as part of the goal and consequence of revolution resonated with me.
I think today's activists might have different analyses and language on violence and crime. The Boggs' intolerance for crime and consistent critique of the "victim mentality" in the black community may be off-putting to some. Grace's critique of the Black Panther Party was also something I had not often heard, since the BPP is generally (and sometimes uncritically) admired amongst today's generation of young activists. As with so many groups and activists of our movements, it is a complicated story, and not easily seen in black and white, right and wrong, effective or ineffective.
I would like to re-read this book someday and mark it up with notes - lots to reflect on here, especially what it means to dedicate one's life to social justice and how to perservere in that pursuit.
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I cannot believe that I spent 63 years without hearing Grace Lee Boggs until I heard an interview with her on Pacifica radio (WPFW in DC). I immediately ordered this book and began this part of my education in social activism.
Ossie Davis calls this book "a feast for the hungering heart - or even a picnic". And so it is.
And, I find much to consider here... what I'm taking away right now is that we are each called to live in sustainable community and she's living that in her home of Detroit.
As other reviewers have mentioned, Grace Lee Boggs speaks very little on her feelings and regrets over the past 80-some years, but that by no means diminishes the value of the book. In describing her childhood and the influence of Chinese values on her personality, she talks about waking up from anaesthesia after a tonsil operation and immediately asking "How are the others?" instead of worrying about herself. Her autobiography is similarly concerned with what was going on around her, and she of
As other reviewers have mentioned, Grace Lee Boggs speaks very little on her feelings and regrets over the past 80-some years, but that by no means diminishes the value of the book. In describing her childhood and the influence of Chinese values on her personality, she talks about waking up from anaesthesia after a tonsil operation and immediately asking "How are the others?" instead of worrying about herself. Her autobiography is similarly concerned with what was going on around her, and she often speaks almost as a standby observer in her own life. At the same time, she is the kind of meeting-crazy activist who has filled her life to the brim with her passion for change and adaptation, and as she said in the documentary, she and her husband rarely talked about anything besides activism anyway! So it's not surprising. I wish the last section of the book, after James Boggs' death, was a bit more filled out, because it was the period in her life when she finally stood on her own.
That said, I've never read a better "timeline" of the Left over the past century. As a young-ish person, it's hard to understand when and how things shifted around, and Grace is an excellent guide, building in her own narrative into the changes.
Her sadness as the dissolution of NOAR, her confusion and lack of direction in the period after the 1967 Detroit rebellion, are part of what makes her story so inspiring. She is so open about her failures but eternally committed to adaptation, which I think we can all benefit from.
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She concentrates on her political relationships with people, including her husband Jimmy Lee Boggs. I would have liked to have known more about the personal dynamics of some of her relationships over the years. Still, an interesting read and an eye-opener of Detroit activism and organizing from the civil rights era to the present.
great picture of a woman whose 60 + year trajectory as an activist in the civil rights struggle should inspire us all. the description of the unfortunate schisms and splits in the radical left of the 30's 40's and 50's is sad but instructive.
Yes! Found this book to be incredibly inspiring, just so much wisdom. During the course of reading this book, found myself constantly quoting from it in conversations.
I watched Grace Lee Boggs on
Bill Moyers Journal
. She's been involved in most of social movements post the Depression.
Unfortunately, this book suffers from three problems.
1) She provides many details describing the nuances of the debates between the groups involved in the social movements without providing the context so that one can understand the nuances. The result is boring and long-winded. This is particularly true in chapter three while she talks about the communist movement.
2) Her writ
I watched Grace Lee Boggs on
Bill Moyers Journal
. She's been involved in most of social movements post the Depression.
Unfortunately, this book suffers from three problems.
1) She provides many details describing the nuances of the debates between the groups involved in the social movements without providing the context so that one can understand the nuances. The result is boring and long-winded. This is particularly true in chapter three while she talks about the communist movement.
2) Her writing is plagues with too many tangents, much like talking with your grandmother. At one point, she discusses various people involved with the start of the Detroit black power movement. At the end of each paragraph she mentions what the person is doing now; it breaks up the story.
3) There's a bit of petty, personal attacks throughout the book. I understand that there are personal differences that arise throughout life and within social movements but her tone detracts from the story.
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I started this years ago, got to the last chapter and a half, and inextricably put it down. I recently picked it back up and finished it. It's a nice autobiography of Grace Lee Boggs and her husband Jimmy. It's focus is definitely socialism with a heavy nod toward the Marxist-Leninist strand. The politics weren't my favorite part, but it did offer some honest insight regarding this tendency in socialism as it is not an area of thought I'm dedicated to reading about. The last chapter offers some
I started this years ago, got to the last chapter and a half, and inextricably put it down. I recently picked it back up and finished it. It's a nice autobiography of Grace Lee Boggs and her husband Jimmy. It's focus is definitely socialism with a heavy nod toward the Marxist-Leninist strand. The politics weren't my favorite part, but it did offer some honest insight regarding this tendency in socialism as it is not an area of thought I'm dedicated to reading about. The last chapter offers some interest as she writes about her activism as an elder and her ability to stretch her wings and find her own way after Jimmy has died. I honestly felt like this autobiography was fairly narrow--name dropping the who's-who in Marxist-Leninist circles--people I've never heard of. Which is ok; it gave me exposure. The other interesting piece is the name of the book "Living for Change" which I contrast to say Emma Goldman's auto-biography "Living My Life." Whereas Goldman seemed to focus on doing and integration of her politics and her life, Boggs' seems to focus more on political arguments and theory sessions rather than doing or the integration of politics with life. But this is a somewhat vague recollection of the book. Still an remarkable woman who in her eighties and nineties is still going strong and still working to make Detroit a leader in the 21st century.
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I really got a lot out of this book...I especially liked the way Grace Lee Boggs' lifelong experiences at the center of radical activism in Detroit illuminated the historical discussions in Robin D.G. Kelley's
Freedom Dreams
, which i really love.
Boggs also had a helpful analysis of the nature of organizing as related to social justice, seeing it as dialectical, or always changing and rife with conflict. In this way, she showed that what are often perceived as "failures" of the left--splinters,
I really got a lot out of this book...I especially liked the way Grace Lee Boggs' lifelong experiences at the center of radical activism in Detroit illuminated the historical discussions in Robin D.G. Kelley's
Freedom Dreams
, which i really love.
Boggs also had a helpful analysis of the nature of organizing as related to social justice, seeing it as dialectical, or always changing and rife with conflict. In this way, she showed that what are often perceived as "failures" of the left--splinters, organizations starting and ending, a lack of "unity" in struggle, are not necessarily failure, but rather typical of the ever-changing nature of the world. I liked that.
My favorite chapter was the last, where she discussed the community-centered gardening movements she helped start in Detroit (such as Detroit Summers and Gardening Angels) and ties them to the larger movement for Enviornmental Justice, and again it's easy to see the relationship between her work and Kelley's when she explores the necessity of hope and dreaming in recreating the world as activists with community at the center.
Stylistically, I had a bit of trouble with the structure of the book as I felt it lacked an overall "arc." Each chapter was relatively disparate, and the transitions between them were somewhat jarring. Also, the book is a bit meandering when she takes note of a lot of seemingly pointless details such as "I remember I was really hot in that room."
That aside, though, Grace Lee Boggs is an amazing activist who everyone should know about. Read it!
Grace Boggs gives the reader an inside view of not only the Civil Rights Movement, but of the struggle to rebuild Detroit through grassroots efforts. I agree with other reviewers that it is more of a history than an autobiography. I also feel that Grace Boggs writes more about other people's efforts than about her own. I hope that somebody else will come forward to write more closely about Grace's role in all the causes she fought for and still fights for, even at the age of 100.
I heard a story on NPR on "Grace Lee Boggs, Activist and American Revolutionary turns 100"
http://www.npr.org/sections/codeswitc...
. I wondered how I had never heard of her, so I tracked down her autobiography...
I had the fortunate opportunity to meet her in Detroit when I worked for her nonprofit org. She's a remarkable woman and an inspiration. Just a synopsis of her life if you don't know her: She was on the front lines with MLK walking down Woodward Ave during the Civil Rights movement and was one of the major founders of the movement.
Great plug for archives - and all the great stuff at the Reuther in Detroit - a pretty amazing story of a woman committed to making the world a better place. Revolutionary vision.
Interesting for picture of the left around CLR James, and the fair left in Detroit, the language gets wooden towards the end. And it's true about what they say about Trotskyists.
I learned from this fascinating woman that it is possible to transcend class and racial biases. And that a better society is possible and perhaps just around the corner.