Few spiritual figures have touched as many readers in the past century as Saint Therese of Lisieux, the saint popularly known as the Little Flower. Though she was only twenty-four years old when she died, her writings have had tremendous impact, making her one of the most popular spiritual writers in the twentieth century. Her autobiography,
The Story of a Soul
, has been a
Few spiritual figures have touched as many readers in the past century as Saint Therese of Lisieux, the saint popularly known as the Little Flower. Though she was only twenty-four years old when she died, her writings have had tremendous impact, making her one of the most popular spiritual writers in the twentieth century. Her autobiography,
The Story of a Soul
, has been a source of priceless inspiration ever since it was written, and has become the great spiritual bestseller of our time. A hundred years after her death in 1897, millions of copies have spread throughout the world and it has been translated into more than fifty languages.
The reason for the continued success of her autobiography is, quite simply, that it is unlike any work of devotion and spiritual insight ever written. Once it is read, it cannot be forgotten. Its appeal across cultures and generations has been extensive, moving both peasants and popes, men and women, young and old -- people of every kind of intelligence and education succumb to its spell. Yet is not a conventional work of religious devotion; instead, it is in many ways a supernatural book. In the words of Pope Pius XI, Saint Therese "attained the knowledge of supernatural things in such abundant measure that she was able to point out the sure way of salvation to others," and it is especially in
The Story of a Soul
that she has pointed out this sure way to the generations that have followed her. As Therese herself said of this book just prior to her death, "What I have written will do a lot of good. It will make the kindness of God better known."
...more
I'm not a religious person, not in the slightest, but I was inspired to read this book after it was mentioned in The Happiness Project. At first, I was a little put off by the constant mentions of Jesus -- I suppose I should have seen that coming given the nature of the book. But, after a few pages, it didn't phase me anymore. In fact, her complete unwavering love for God is moving. Her views on charity and selflessness are uplifting. She stresses the importance of small deeds and that one does
I'm not a religious person, not in the slightest, but I was inspired to read this book after it was mentioned in The Happiness Project. At first, I was a little put off by the constant mentions of Jesus -- I suppose I should have seen that coming given the nature of the book. But, after a few pages, it didn't phase me anymore. In fact, her complete unwavering love for God is moving. Her views on charity and selflessness are uplifting. She stresses the importance of small deeds and that one does not have to accomplish great things to be great. If that doesn't inspire you to be a better person, nothing will.
...more
When she writes about her love for Jesus and her search for the way of perfection, she does so with frailty and strength. For so young, 15 when she became a novice and died of tuberculosis at 24, to have dedicated herself and her life to Christ is amazing, beautiful and awe inspiring. As well as for her not to be blinded that it isn't merely sinners who faulter shows, for me, how wise she was. Though at times she writes as a child or the little girl she deep down was, even then her words are lov
When she writes about her love for Jesus and her search for the way of perfection, she does so with frailty and strength. For so young, 15 when she became a novice and died of tuberculosis at 24, to have dedicated herself and her life to Christ is amazing, beautiful and awe inspiring. As well as for her not to be blinded that it isn't merely sinners who faulter shows, for me, how wise she was. Though at times she writes as a child or the little girl she deep down was, even then her words are lovely and hold substance. I am glad and grateful that God had put it in the hearts of her superiors to urge her, rather insist, that she write her story. Even more grateful that her love for God was one of purity, not by mere acceptance but by searching and longing. She knew that God was this love that transcends and she did all she could to immerse herself in his love. You don't have to be a nun to do what she did, you just have to try to be a good Christian and place God's will and He before everything else, and even for the best of us it is far from easy to do. So to see someone so young to find the way is beautiful.
...more
This book recommended from two people so I read it not knowing what to expect. I was presently surprised.
Written by Saint Therese of Lisieux it starts off sharing the story of her life, growing up devoted to God and follows her short life. It offers a unique look of the actions of a Saint and share her mindset, thoughts and views. While the life she lives is challenging and requires personal sacrifice, it is not impossible and brings a relatable example of someone truly devoted to Christ.
On the
This book recommended from two people so I read it not knowing what to expect. I was presently surprised.
Written by Saint Therese of Lisieux it starts off sharing the story of her life, growing up devoted to God and follows her short life. It offers a unique look of the actions of a Saint and share her mindset, thoughts and views. While the life she lives is challenging and requires personal sacrifice, it is not impossible and brings a relatable example of someone truly devoted to Christ.
On the surface you think it unlikely to offer guidance for a 'modern world' but the lessons and advice are timeless. Advice on dealing with life's little annoyances, from people you don't get alone with, to dealing with people who talk at the theater. Shows how often it is the little things we do that have greatest affect on people and pleases God.
While you probably won't go into it or finish expecting to become a saint yourself it does give guidance and inspiration.
...more
A remarkable story of the saint who has become known as “The Little Flower”. St. Therese died a nun at the young age of 24 in the convent that she entered at the age of 15. Her conviction that her life calling was in a Carmelite convent was realized many years earlier, prompting her to appeal to the pope himself to make an exception to the usual age restriction for entering a convent! If anyone might ever question the reality and power of the faith of a young child, this story may remove all dou
A remarkable story of the saint who has become known as “The Little Flower”. St. Therese died a nun at the young age of 24 in the convent that she entered at the age of 15. Her conviction that her life calling was in a Carmelite convent was realized many years earlier, prompting her to appeal to the pope himself to make an exception to the usual age restriction for entering a convent! If anyone might ever question the reality and power of the faith of a young child, this story may remove all doubt. Here she shares her sense of early calling from God: “I felt that Carmel was the desert where God wanted me to hide myself too. This feeling was so strong that I had not the least doubt about it. I was not being swept away by any childish dream. I was certain it was a call from God. I longed to enter Carmel, not because of you, but solely because of Jesus.”
She was disappointed but resigned when her initial pleas to enter the convent were denied: “Mother Marie of Gonzaga believed that I had a vocation, but she told me that nine-year-old postulants were not received and that I should have to wait until I was sixteen. I resigned myself to this, in spite of my intense longing to enter Carmel as soon as possible.” It is remarkable how a girl who essentially disappeared beyond the walls of a convent at such a young age to a life of relative obscurity could write a story that has become the most widely read book of spirituality in the world and is acclaimed by popes for the sureness of its teaching.
I appreciated the window into some of her vulnerabilities as a child, giving hope to any of us who may have exhibited similar “faults” that God can shine his light through our darkness. I loved this quote from the introduction: “It is quite certain that had we met St. Thérèse we should have noticed nothing remarkable about her. Many of the nuns who lived with her thought of her as a nice little thing—nothing more. For she gave no impression of her tremendous strength. Yet her nature was a violent one. Her mother said of her: ‘She flings herself into the most dreadful rages when things don’t go as she wants them. She rolls on the ground as if she’s given up hope of anything ever being right again. Sometimes she’s so overcome that she chokes.’ As she grew up, this violence was brought under control and the violence of anger became the violence of love.
Therese was also disposed to worry and anxiety. She was understandably impacted by the death of her mother: “The moment Mummy died my happy disposition changed completely. I had been lively and cheerful, but I became timid and quiet and a bundle of nerves. A glance was often enough to make me burst into tears. I was only happy if no one took any notice of me, and I couldn’t endure being with strangers.” She also confessed that “the terrible disease of scruples attacked me when I was in retreat for my second Communion. One cannot really understand this torture unless one has suffered it. It’s quite impossible to tell what I suffered for eighteen months. Even the simplest of my thoughts and acts became a source of worry.”
Therese gives credit to her older sister for what might well represent one of the earliest documentations of cognitive behaviour exposure therapy: “I consider I was most fortunate in my being taught by you to overcome my fears. Sometimes, for example, you sent me to fetch something from a room at the other end of the house. If I hadn’t been so well trained, I should have become very timid. As it is, it’s very hard to frighten me.”
Therese wrote much of her life story when she knew she was dying and was suffering all the pain and distress of a fatal illness. Her capacity to embrace her suffering was remarkable: “I was seized with a passionate longing to suffer. I felt absolutely certain that Jesus had many, many crosses in store for me. My soul was flooded with such consolation that I regard it as one of the greatest graces of my life. I was drawn to suffering. It had about it a charm which delighted me, though I didn’t really understand much about this charm, for until then I had suffered without loving suffering. But from that day I felt a deep, true love for it.” And in another place she spoke of her willingness to suffer to the point of death: “I no longer want anything except to love until I die of love. I am free and fear nothing. I am not even afraid – and it used to be my greatest fear that my illness will drag out and make me a burden to the community. If it pleases God, I am willing for my suffering, both bodily and spiritual, to last for years. I am not afraid of a long life. I do not refuse the struggle . . . I have never asked God to let me die young, but I have always thought He would, even though I have not asked.”
Following is the concluding words of the introduction of this autobiography, which makes a suitable conclusion for this review: “The last words St. Thérèse uttered, a second or two before she died, were: ‘Oh! I love Him! . . . My God . . . I love You!’ Her little way of spiritual childhood has made countless thousands utter the same passionate cry of love and adoration. And that is the measure of her greatness and the greatness of this book.
...more
This was a different book for me. I was immediately impressed by the opening line, "I am going to entrust the story of my soul to you...". I love that! Becoming a nun at the age of 15, she had an incredibly deep love and respect for Jesus. She was very humble and honest in the stories she shared. They are simple stories and yet they are inspiring and uplifting in reminding us that the little things are important. She has a remarkable ability to find joy in everything. This was a good one!
If you're looking for a great Spiritual Book, regardless of Religous affiliation, this is a must read. Therese Martin of Lisieux, was a Carmelite Nun born in 1873 and died in 1897. A short life of 24 years. This is her autobiography written during the last 2 years of her live. She was a soul searching for "what does God want of me?". "What is my vocation?" She finally discovered that her vocation was "love." Her "little way" has rung true for the last 100+ years. The paradox...her simplicity is
If you're looking for a great Spiritual Book, regardless of Religous affiliation, this is a must read. Therese Martin of Lisieux, was a Carmelite Nun born in 1873 and died in 1897. A short life of 24 years. This is her autobiography written during the last 2 years of her live. She was a soul searching for "what does God want of me?". "What is my vocation?" She finally discovered that her vocation was "love." Her "little way" has rung true for the last 100+ years. The paradox...her simplicity is very complex, but understandable. You need not read this in one or two sittings. Read a few pages and let them "soak" in...you will not be disappointed.
...more
I greatly enjoyed this book. The only reason I did not give it 5 stars is because the last 3 chapter were tedious to read. I had to read and re-read to understand.
Definitely intense and thought-provoking. This was good spiritual reading and I was able to read it in larger chunks because of St. Therese's inclusion of "every-day life" stuff. Nonetheless, I felt her degree of prayer and meditation to be a little bit overwhelming for me at this stage of life. I am going to read St. Elizabeth Ann Seton next, since she had five children! Nonetheless, glad to have this one under my belt so that I know why a young French nun who died in her twenties was recently
Definitely intense and thought-provoking. This was good spiritual reading and I was able to read it in larger chunks because of St. Therese's inclusion of "every-day life" stuff. Nonetheless, I felt her degree of prayer and meditation to be a little bit overwhelming for me at this stage of life. I am going to read St. Elizabeth Ann Seton next, since she had five children! Nonetheless, glad to have this one under my belt so that I know why a young French nun who died in her twenties was recently declared a Doctor of the Catholic Church.
...more
It's easy to see why this book is one of the most widely read pieces of inspirational literature in the world. St. Therese's passionate love for Jesus is astounding. She's supposed to be a saint who became holy doing ordinary things, but her single-minded focus on Christ is anything but ordinary. The book is certainly no literary masterpiece, but it's a beautiful source of inspiration for anyone looking to deepen his spiritual life.
When people say this book is "great," they are not referring to its grandeur nor its literary worth. Instead, this simple and honest book is great because it is "good." Reading it brings us close to a soul so pure, we in this modern age can hardly believe that such a soul existed and not too long ago. Truly unforgettable, and worth rereading again and again.
A timeless classic for those who long to be lost in God's love. But one must be "ready" to read this. Otherwise it will seem to be only emotional ramblings. If it seems so at first, but it back on the shelf until a later time. But be sure to return to it!
A friend and co-worker lent me his copy. He underlined it and put notes in it, which helped me learn. I found the book very helpful and inspirational. She is truly a saint for being able to love so deeply and thoroughly at such young of an age.
A very amazing person! St. Therese was so unbelievably devout & faithful even as a child that it is hard to comprehend. Very inspiring; her writings certainly gave me much to ponder.
“Oh, how sweet the first kiss of Jesus was! It was a kiss of love. I knew that I was loved and I declared: “I love You and I give myself to You for ever!” Jesus made no demand on me; He asked for no sacrifices. For a long time Jesus and little Thérèse had gazed at each other and they understood each other. On that day it was no longer a matter of gazing: it was a union. There were no longer two of us. Thérèse had disappeared like a drop of water lost in the depth of the ocean. Only Jesus remained — as Master and King. For had not Thérèse begged Him to take away her freedom? Freedom frightened her, for she knew herself to be so weak and feeble that she wished to be united with the divine Power for ever. Her joy was too great, too deep to be contained. She wept. Her companions were amazed and afterwards they said: “Why on earth did she cry? Something must have been upsetting her. Perhaps it was because her mother wasn’t there, nor her Carmelite sister she loves so much.” They couldn’t understand that such a flood of divine joy cannot be borne without tears.”
—
2 likes
“But instead of letting me see any ray of hope, God afflicted me with a most grievous martyrdom which lasted for three days. It brought sharply home to me the bitter grief felt by the Blessed Virgin and St. Joseph as they searched for the Child Jesus. I was alone in a desert waste — or rather, my soul was like a fragile skiff tossing without a pilot in a stormy sea. I knew that Jesus was there, asleep in my craft, but the night was too black for me to see Him. All was darkness. Not even a flash of lightning pierced the clouds. There’s nothing reassuring about lightning, but, at least, if the storm had burst, I should have been able to glimpse Jesus. But it was night, the dark night of the soul. Like Jesus during His Agony in the Garden, I felt myself abandoned and there was no help for me on earth or in heaven. God had abandoned me. Nature herself seemed to share my misery. The sun never shone once during those three days and the rain fell in torrents. I have noticed that, at all the important moments of my life, nature has mirrored my soul. When I wept the sky wept with me, and when I was happy the sun shone without a cloud in the sky.”
—
2 likes