Truth is stranger than fiction. And nowhere in literature is it so apparent as in this classic work, "The Autobiography of a Hunted Priest." This autobiography of a Jesuit priest in Elizabethan England is a most remarkable document and John Gerard, its author, a most remarkable priest in a time when to be a Catholic in England courted imprisonment and torture; to be a prie
Truth is stranger than fiction. And nowhere in literature is it so apparent as in this classic work, "The Autobiography of a Hunted Priest." This autobiography of a Jesuit priest in Elizabethan England is a most remarkable document and John Gerard, its author, a most remarkable priest in a time when to be a Catholic in England courted imprisonment and torture; to be a priest was treason by act of Parliament.Smuggled into England after his ordination and dumped on a Norfolk beach at night, Fr. Gerard disguised himself as a country gentleman and traveled about the country saying Mass, preaching and ministering to the faithful in secret always in constant danger. The houses in which he found shelter were frequently raided by priest hunters; priest-holes, hide-outs and hair-breadth escapes were part of his daily life. He was finally caught and imprisoned, and later removed to the infamous Tower of London where he was brutally tortured.
The stirring account of his escape, by means of a rope thrown across the moat, is a daring and magnificent climax to a true story which, for sheer narrative power and interest, far exceeds any fiction. Here is an accurate and compelling picture of England when Catholics were denied their freedom to worship and endured vicious persecution and often martyrdom.
But more than the story of a single priest, "The Autobiography of a Hunted Priest" epitomizes the constant struggle of all human beings through the ages to maintain their freedom. It is a book of courage and of conviction whose message is most timely for our age.
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Paperback
,
370 pages
Published
June 25th 2012
by Ignatius Press
(first published 1951)
A strange little book this: one of the very early examples of an autobiography, written by an English Jesuit priest at the beginning of the seventeenth century. It's only about two hundred pages long, but it's packed full with the event of an extraordinary life, much of it spent in covert work as a Catholic missionary in England under the reign of Elizabeth I. It's one of the few, if not the only, complete first-hand accounts we possess of that world; an account which is made even more interesti
A strange little book this: one of the very early examples of an autobiography, written by an English Jesuit priest at the beginning of the seventeenth century. It's only about two hundred pages long, but it's packed full with the event of an extraordinary life, much of it spent in covert work as a Catholic missionary in England under the reign of Elizabeth I. It's one of the few, if not the only, complete first-hand accounts we possess of that world; an account which is made even more interesting by the fact that Gerard was involved, at least tangentially, in the infamous Gunpowder Plot. Fascinating primary source material, and really worth dipping in to if you have an interest in the religious and social history of the period.
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I found this book to be fascinating on a number of levels. First, I was interested because Fr. Gerard was used as a character in the young adult novel Shakespeare's Spy. In the novel, his ability to change character to hide among the London populace was emphasized. His actual autobiography stresses his relationship with various people and families in more detail. His devotion to the Jesuit priesthood and the Catholic Church during the Renaissance is humbling, especially since he takes the troubl
I found this book to be fascinating on a number of levels. First, I was interested because Fr. Gerard was used as a character in the young adult novel Shakespeare's Spy. In the novel, his ability to change character to hide among the London populace was emphasized. His actual autobiography stresses his relationship with various people and families in more detail. His devotion to the Jesuit priesthood and the Catholic Church during the Renaissance is humbling, especially since he takes the trouble of talking up the people he is a spiritual guide for more than he does himself. A worthwhile read, but it does require some concentration to get the full impact.
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I've read my share of historic autobiographies, and generally speaking, those that come before the novel read VERY much like the authors had never read a novel. I was really surprised how much I enjoyed this book, and contribute it to the following: a) I read it immediately following a trip to the midlands -- I actually purchase the book at the Badsley Clinton gift shop; a manor house whose priest hole(s) are featured in Gerards story. b)I'm catholic, and my sympathys are certainly easy to disti
I've read my share of historic autobiographies, and generally speaking, those that come before the novel read VERY much like the authors had never read a novel. I was really surprised how much I enjoyed this book, and contribute it to the following: a) I read it immediately following a trip to the midlands -- I actually purchase the book at the Badsley Clinton gift shop; a manor house whose priest hole(s) are featured in Gerards story. b)I'm catholic, and my sympathys are certainly easy to distinguish in English reformation history.
This story in particular though, is incredible. . . it's not everyone who escapes from the tower of london!
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I really thought I'd enjoy this, but I didn't. The writing is extremely prosaic, and it's as much a sort of hagiography as anything else (this decapitated priest's head never turned black even when it was on a pole!!! this well and stream always turned blood-red on the feast day of the saint who was martyred there!!!), that I could barely keep turning the pages as long as I did. Perhaps this is because it was written by a Catholic priest during the reign of Elizabeth, and there wasn't much in th
I really thought I'd enjoy this, but I didn't. The writing is extremely prosaic, and it's as much a sort of hagiography as anything else (this decapitated priest's head never turned black even when it was on a pole!!! this well and stream always turned blood-red on the feast day of the saint who was martyred there!!!), that I could barely keep turning the pages as long as I did. Perhaps this is because it was written by a Catholic priest during the reign of Elizabeth, and there wasn't much in the way of great writing examples for him. Well, except Shakespeare and Marlowe and Bacon and Spenser and Augustine and the Church Fathers and perhaps one or two others. So much for that. In fairness, the author, John Gerard, S.J., was, I believe, asked to narrate his story by a superior, or at least that's how he starts the autobiography, so either he was just being modest and humble, or he really was required to write although he is clearly a terrible writer.
The problem is that it's paragraph after paragraph about one person and another and another, most of whom you never hear about again; their situations are told in a very declarative style, and it often seems that the author is writing one big thank-you note to people he feels helped him or his cause:
"In the course of my stay in this third residence I gave the Spiritual Exercises to several people--and, among others, to two gentlemen who to this day both stand loyally by the resolutions they then made and are both firm friends of the Jesuits, each in his district. The first, Mr John Lee, only quite recently defended some thesis in philosophy at Rome. He is now back in England and is always ready to shelter ours and to supply their financial needs.The other is a man who has proved himself utterly trustworthy in one difficult business after another. Five or perhaps six years later both made a second retreat, and it was most consoling to see how well they made it."
OK, who cares about these two gentlemen and their excellent retreats? Who cares about some unknown guy's thesis defense in Rome? And so then he goes on for two more paragraphs:
"I must not forget to mention a certain lady and her husband (they were gentlefolk) who made a vow of chastity. They had often proposed it to me, but I knew the dangers of an undertaking such as this and would not hear of it. However, they persisted; . . . I kept in touch with them for many years afterward and I can say that during all that time they remained faithful to their vow.
"I also sent abroad for study a number of young men who aspired to the priestly life. One of them died at Douai. During his studies he had done very well . . . Others are now Jesuit priests. . . . some also are serving God in their own different spheres, for example, Father John Bolt. His musical talent was outstanding and won him the affection of a very powerful patron. but he laid this aside . . . in order to attach himself to me . . . . "
(All quotes from pp. 58-59)
There are seemingly thousands of "certain" ladies and gentlemen and priests and it's tedious. Very . . . tedious . . . . Yawn.
I usually gobble up old-fashioned inspirational memoirs, but this one is so dreadfully boring that I had to quit about one-third of the way through it. I flipped through and randomly read pages here and there, and it looked like more of the same.
The one value of it for me was getting a more concrete sense of the tragic religious divisions of that time period. The guy is extremely self-satisfied and self-righteous, and doesn't seem to see that
religious persecution and intolerance
is the main problem; he vilifies those horrid heretical Protestants and I got the definite impression he would be the persecutor if the tables were turned. The Protestants were terrible to Catholics; the Catholics engaged in the same behaviors when they had the chance. How tragic. No wonder there are so many self-righteous atheists these days -- you read something like this, and it makes you wonder how anybody survived, they were all so busy trying to kill each other!
I suppose that sums up my problem with this book: it wasn't inspiring, it didn't arouse greater faithfulness in me, it simply appeared to be a long defense that could be titled Why My Faith and I Are More Righteous Than The Other Faith and Its Adherents.
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I am greatly interested in the English Reformation and the repression of the Catholic Church, and count St. Thomas More as one of my patrons. Still, I hesitated a bit before reading this, thinking it might be poorly written or difficult to read. I was wrong. This really was an amazing book, by a priest who survived persecution, torture, and hardship. Thank you to Ignatius Press for republishing it.
This is a very interesting and inspiring memoir of an Elizabethan and Jacobean Jesuit missionary in England who, as he says, "did not merit the crown of martyrdom," although he was arrested and tortured. He escaped from the Tower of London and eventually to the Continent, after he was accused, along with other Jesuits, of complicity in the Gunpowder Plot. In fact he knew nothing about it, and the Jesuits tried to persuade the plotters not to go forward, but several, including the superior, were
This is a very interesting and inspiring memoir of an Elizabethan and Jacobean Jesuit missionary in England who, as he says, "did not merit the crown of martyrdom," although he was arrested and tortured. He escaped from the Tower of London and eventually to the Continent, after he was accused, along with other Jesuits, of complicity in the Gunpowder Plot. In fact he knew nothing about it, and the Jesuits tried to persuade the plotters not to go forward, but several, including the superior, were executed. Most of the book concerns his work during the reign of Elizabeth I, from 1588 on. He traveled from house to house, reconciling Anglicans to the Catholic Church, strengthening the resolve of many of the remaining Catholics, and incidentally recruiting men to leave the country and join the Society of Jesus and women to join the English houses of sisters that were forming in Belgium and France. His story is full of inspiring examples, and even miracles. The editors provide copious notes explaining who many of the characters are, since Fr. Gerard does not identify many of the English Catholics who helped him, since by taking him in they were risking the penalty of death; likewise returning to the Catholic Church was a capital crime. He wrote his account in Latin for the benefit of the students in the Jesuit seminary where he taught, since they were being prepared for the English mission and possible martyrdom. The translation is modern and highly readable.
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This is a fascinating firsthand account of the ministry in England of Father John Gerard, S.J. (1564-1637) during the reigns of Elizabeth & James. It was a time when Catholics could be arrested, punished or executed for practicing their religion. Gerard's is a an honest, sometimes graphic account of his & others' sufferings, as well as a memorial to the strength of his faith, his humility, & his utter devotion to his ministry, which was mainly trying to convince those of the upper cl
This is a fascinating firsthand account of the ministry in England of Father John Gerard, S.J. (1564-1637) during the reigns of Elizabeth & James. It was a time when Catholics could be arrested, punished or executed for practicing their religion. Gerard's is a an honest, sometimes graphic account of his & others' sufferings, as well as a memorial to the strength of his faith, his humility, & his utter devotion to his ministry, which was mainly trying to convince those of the upper classes to convert & practice Catholicism. One has to remember that this was the "old days" when some Catholic beliefs & practices seemed, & perhaps were, extremely rigid, even slightly fanatical. But Gerard, being a truly devoted Jesuit, really seems to have tried to form people in the faith, in a quite positive sense. He had an intense sense of fairness, and a sense of his own religious boundaries, and if they conflicted with the politics of the day, Gerard was willing to take the consequences, even to death, if necessary. He lived close to the time of some of the great Jesuits, mostly martyrs: Robert Southwell, Edmund Campion, etc.
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