A study of three Black Power narratives as instruments for radical social change Angela Davis, Assata Shakur (a.k.a. JoAnne Chesimard), and Elaine Brown are the only women activists of the Black Power movement who have published book-length autobiographies. In bearing witness to that era, these militant newsmakers wrote in part to educate and to mobilize their anticipated
A study of three Black Power narratives as instruments for radical social change Angela Davis, Assata Shakur (a.k.a. JoAnne Chesimard), and Elaine Brown are the only women activists of the Black Power movement who have published book-length autobiographies. In bearing witness to that era, these militant newsmakers wrote in part to educate and to mobilize their anticipated readers. In this way, Davis's Angela Davis: An Autobiography (1974), Shakur's Assata (1987), and Brown's A Taste of Power: A Black Woman's Story (1992) can all be read as extensions of the writers' political activism during the 1960s. Margo V. Perkins's critical analysis of their books is less a history of the movement (or of women's involvement in it) than an exploration of the politics of storytelling for activists who choose to write their lives. Perkins examines how activists use autobiography to connect their lives to those of other activists across historical periods, to emphasize the link between the personal and the political, and to construct an alternative history that challenges dominant or conventional ways of knowing. The histories constructed by these three women call attention to the experiences of women in revolutionary struggle, particularly to the ways their experiences have differed from men's. The women's stories are told from different perspectives and provide different insights into a movement that has been much studied from the masculine perspective. At times they fill in, complement, challenge, or converse with the stories told by their male counterparts, and in doing so, hint at how the present and future can be made less catastrophic because of women's involvement. The multiple complexities of the Black Power movement become evident in reading these women's narratives against each other as well as against the sometimes strikingly different accounts of their male counterparts. As Davis, Shakur, and Brown recount events in their lives, they dispute mainstream assumptions about race, class, and gender and reveal how the Black Power struggle profoundly shaped their respective identities. Recipient of Mississippi University for Women's Eudora Welty Prize, 1999 Margo V. Perkins is an assistant professor of English and American studies at Trinity College in Hartford, Connecticut.
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Paperback
,
182 pages
Published
December 18th 2009
by University Press of Mississippi
(first published April 10th 2000)
Recommends it for:
Sociologically- or Politically-Inclined Folk
Very educating and thoughtful in its connections but, to me, the title is ill-fitting. The author occasionally drifts and spends pages on a vaguely-related tangent regarding autobiographies outside of the intended study. That being said, I would definitely be interested in the same type of analysis purposefully broadened to include more activists of the same era.
College-level students of black history will find this an important study of women and activism providing a portrait of three black women of the sixties (Angela Davis, Assata Shakur and Elaine Brown) who were the only activists to have published book-length autobiographies Her study of their books provides an important exploration of activists and biographical writing All though Dr. Perkins book was good in that it educated her readers :)
“Quite often, the consequence of gaining literacy or critical consciousness is alienation not just from the values of the dominant culture, but from the ways of knowing and being that characterize one's own immediate family and community.”
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