Translated by the Sisters of the Visitation, this is one of the Church's most famous classics. Written under obedience to her superiors, St. Margaret reveals the intimate spiritual life of a magnificent saint to whom Our Lord gave the famous revelations regarding the love of His Sacred Heart. Our Lord guided her from her earliest childhood and indicated to her how He canno
Translated by the Sisters of the Visitation, this is one of the Church's most famous classics. Written under obedience to her superiors, St. Margaret reveals the intimate spiritual life of a magnificent saint to whom Our Lord gave the famous revelations regarding the love of His Sacred Heart. Our Lord guided her from her earliest childhood and indicated to her how He cannot tolerate the slightest fault. He revealed to her the absolute sanctity of His love, and urged her not to resist His Holy Will in any way. She writes how God gave her a supernatural desire for great and continual suffering and love of the Cross. She tells us of angels appearing to her and how on another occasion she was given a mystical crown of thorns which caused her intense pain for the rest of her life. In sum, this is a powerful antidote to our natural tendency to reduce, in our own thinking, the Divine Majesty to strictly human dimensions. A spiritual jewel!
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Paperback
Published
January 1st 1995
by TAN Books & Publishers
(first published 1698)
Recommended to Nick by:
Ratzinger in Behold the Pierced One
The Autobiography of St. Margaret Mary
I'll just come right out and say it: this book is disturbing. I'm not sure how else to sum up the reaction I have to this autobiography, though it is "offensive to pious ears" (as the theological notes would put it). Allow me to qualify this assessment: "disturbing" can be said in many ways. It is certainly disturbing on the level of spectacle; the saint performs some outrageous penances to overcome her sensitive nature, one of which was struck from the reco
The Autobiography of St. Margaret Mary
I'll just come right out and say it: this book is disturbing. I'm not sure how else to sum up the reaction I have to this autobiography, though it is "offensive to pious ears" (as the theological notes would put it). Allow me to qualify this assessment: "disturbing" can be said in many ways. It is certainly disturbing on the level of spectacle; the saint performs some outrageous penances to overcome her sensitive nature, one of which was struck from the record as unfit to mention. Yet her story also stirs up something in me that justly accuses me of complacency, of coldness to the love of God and the unfathomable desire of the Sacred Heart to unite humanity to itself. I believe Margaret Mary is a saint and is now enjoying the fruits of reward tilled by a lifetime of confusion and suffering that perpetually conformed her to her suffering savior, but part of me wants to hold back from completely ratifying it as worthy of general consumption. Perhaps Pope St. Gregory the Great's adage applies here:
"Those things are ours that we love in others, even if we cannot imitate them, and what is loved in ourselves becomes the possession of those who love it. Therefore, let the envious consider the power of charity, which gives us credit for the results of another person's work, without any effort on our part."
This "bond of charity," perhaps, is what one must keep in mind when hearing St. Margaret Mary describe the suffering she endured (and sought) in her all-consuming pursuit of perfection at the hands of her Lord.
Now, that being said, in the judgment of the Church, this woman is the recipient of private visitations that have been ratified by popes. My concern here is articulated best by a short piece on self-love by then Cardinal Ratzinger in a little book I highly recommend: The Yes of Jesus Christ. The relevant excerpt:
"Man—every man and woman—is called to salvation. He is willed and loved by God, and his highest task is to respond to this love. He must not hate what God loves. He must not destroy what is destined for eternity. To be called to the love of God is to have a vocation for happiness. To become happy is a ‘duty’ that is just as human and natural as it is supernatural. When Jesus talks of self-denial, of losing one’s own life and so on, he is showing the way of proper self-affirmation (‘self-love’), something that always demands opening oneself, transcending oneself. But this necessity of going beyond oneself, of leaving oneself behind, does not exclude genuine self-affirmation. Quite the contrary: it is the way of finding oneself and ‘loving’ oneself. When forty years ago I read for the first time Bernanos’s Diary of a Country Priest the last words of this suffering soul made an indelible impression on me: it is not difficult to hate oneself; the grace of all graces would however be to love oneself as a member of the Body of Christ...
The realism of this statement is obvious. There are many people who live in conflict with themselves. This aversion to oneself, this inability to accept oneself and to be reconciled with oneself, is far removed from that self-denial that the Lord wants. Those who cannot stand themselves cannot love their neighbor. They cannot accept themselves ‘as themselves’ because they are against themselves and are bitter as a result, and the very foundation of their life makes them incapable of loving."
What I wanted to convey was that the kind of egoism Ratzinger rightly condemns ought never to seek justification in the lives of saints like St. Margaret Mary. Read her story, but imitate her only out of love of the Lord and not hatred of self.
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I've read the larger version of the story of her life, but this is the first time I've read the autobiography. I am SO inspired by reading and hearing of the lives of the Saints, but St. Margaret Mary Alacoque has SO impressed me and touched me by her humility, her DEEP love for the Lord and her profound thanksgiving and love FOR and understanding OF the Lords' Passion and of the great sacrifice He made for us. How cold and indifferent we are to it and Him, and how much we take our Lord for gran
I've read the larger version of the story of her life, but this is the first time I've read the autobiography. I am SO inspired by reading and hearing of the lives of the Saints, but St. Margaret Mary Alacoque has SO impressed me and touched me by her humility, her DEEP love for the Lord and her profound thanksgiving and love FOR and understanding OF the Lords' Passion and of the great sacrifice He made for us. How cold and indifferent we are to it and Him, and how much we take our Lord for granted! Her heart and thoughts were always on the Lord, and on others - she had such a great burden on her heart to take upon herself anyone else's punishment, to do everything in her power to intercede for those who were suffering in purgatory through offerings of penances suffered on their behalf; and interceding for those who here displeasing/angering the Lord and taking upon herself some punishment/sacrifice for the Lord to forgive them and take them back to Himself. Wow!
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This is the most upsetting book that I have ever read. In a frustratingly unintentional manner, it highlights one of the most disgusting problems with Christianity: it’s a perverse and unnatural religion that values misery and suffering. Instead of inspiring pity or reverence, this book inspired repulsion and anger in me. The woman who wrote this book had severe mental health problems; if she were alive today she would undoubtedly be locked up in a mental instution. However, this mentally-distur
This is the most upsetting book that I have ever read. In a frustratingly unintentional manner, it highlights one of the most disgusting problems with Christianity: it’s a perverse and unnatural religion that values misery and suffering. Instead of inspiring pity or reverence, this book inspired repulsion and anger in me. The woman who wrote this book had severe mental health problems; if she were alive today she would undoubtedly be locked up in a mental instution. However, this mentally-disturbed, masochistic, deiphilic coprophage is recoginized as a saint of the Catholic church. I don’t think it is presumptuous to assume that part of a saint’s role is to be a role model. If you’re a Catholic, please read this book and think about whether or not you can accept Saint Margaret Mary as a role model. Ask yourself how you would feel if your daughter, sister, wife or mother started eating turds in the name of Jesus. Every time you put money into a church collection, you are funding an organization that condones this kind of filth. Think about the brown, soiled lips and the shitty fetid breath of Saint Margaret Mary next time you are receiving holy communion.
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A book that will leave you wondering, what do I do for God? I say this because, Saint M.Mary commits every minute to Our Lord, promoting the devotion to the sacred heart and devoting her life for the salvation of souls.
Some sections contain "extreme" penances, but we must always remember, that is why she is the Saint and we are miles behind!
What can I say? Words fail me for this beauty ... so I think I will leave it to my wife. For we have a website devoted to the Sacred Heart and what she writes of this book I cannot hope to match: