With humility, deep insight, & poetic sensitivity of perception & expression, Berrigan gives the story of his life. He describes his early years as the 5th of six sons, his entrance into the Jesuits, his growing social activism while a chaplain at Cornell, his sacrifice of security & freedom to protest the Vietnam War in an act of civil disobedience, his furthe
With humility, deep insight, & poetic sensitivity of perception & expression, Berrigan gives the story of his life. He describes his early years as the 5th of six sons, his entrance into the Jesuits, his growing social activism while a chaplain at Cornell, his sacrifice of security & freedom to protest the Vietnam War in an act of civil disobedience, his further civil disobedience as a fugitive, & finally his increasing sensitivity to gay liberation & to AIDS. The biography illustrates the development of personal conscience & integrity, & especially the roles his mother & younger brother played in that development. Highly recommended.--Carolyn M. Craft, Longwood College, Farmville, VA
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Hardcover
,
1st
,
364 pages
Published
1987
by Harper & Row, Publishers (San Francisco)
This autobiography by Berrigan was written when he was sixty-six years old. It is very poetical prose, and a joy to read, even though it was also quite slow to read.
Berrigan's unswerving commitment to Christ and to peace is most impressive. He suffered greatly, and in many ways, because of that commitment. I greatly admire his devotion to Christ and to the cause of peace.
In writing about the Christian (Catholic) support for the Vietnam War, he writes, “America needed us and got us with a vengea
This autobiography by Berrigan was written when he was sixty-six years old. It is very poetical prose, and a joy to read, even though it was also quite slow to read.
Berrigan's unswerving commitment to Christ and to peace is most impressive. He suffered greatly, and in many ways, because of that commitment. I greatly admire his devotion to Christ and to the cause of peace.
In writing about the Christian (Catholic) support for the Vietnam War, he writes, “America needed us and got us with a vengeance: got out silence, got our cardinals and bishops, got our people, got our sons and brothers. Got our taxes, and our tax freedoms. Got our blessing, the biggest get of all” (p. 99).
Later he says that when the church yields “before the politics of the virtuous verses the ‘kingdom of evil,’ we become, willy-nilly, the spiritual arm of ever-renewed violence” (p. 156). This was, doubtlessly, a reference to President Reagan calling the Soviet Union the "kingdom of evil"--and before President Bush began talking of the "axis of evil" and "ridding the world of evil." But as we have seen, that kind of talk has led to "ever-renewed violence." (The war in Afghanistan has been going on more than ten years how.)
Berrigan is also a critic of the belligerence of Israel against Palestine. For example, he writes, “I am angry at the American Jewish establishment, who inflate the political and religious myths of divine choice and immunity from criticism, stoke the fires, make accommodation into a pipe dream, keep foolish Christians prating, in the name of repairing crimes against Jews, the oldest sophism of history: ‘To make peace, prepare for war’” (p. 285).
While this book would have had more impact had I read it in the late 1980s, it was still very worthwhile reading, and a book I highly recommend to those who want to consider the struggles and activities of a man who sought to follow Christ faithfully and to witness for peace arduously.
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